大卫·黑尔提出一种替代宗教来反对撒切尔主义的商业宗教

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Tuba Ağkaş Özcan
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引用次数: 1

摘要

20世纪80年代的英国政治戏剧在很大程度上受到玛格丽特•撒切尔政府及其政策的影响,这些政策被引入经济领域,并扩散到公共生活的各个领域。政治戏剧家无法立即对本世纪初社会和政治生活中发生的突然变化作出反应。他们只是在这十年的后半段才开始多产,并且敢于展示撒切尔政府不仅对国家机构,而且对人民私人生活的影响。前面提到的政治戏剧家之一大卫·黑尔在20世纪80年代回顾了他的戏剧作品,并根据新十年的要求对其进行了修改。因此,在1988年上演的《神秘的狂喜》中,黑尔没有直接批评国家政治,而是把国家政治暗指到人们的私人生活中。此外,在剧中,黑尔对比了当前十年在社会和私人方面的主流价值观与前十年的主流价值观。然后,在主人公伊泽贝尔的帮助下,他创造了一种新的道德-宗教选择,与撒切尔统治下的英国所支持的经济-宗教态度发生了冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
David Hare’s Proposal of an Alternative Religion to Object to the Commercial Religion of Thatcherism
British political drama of the 1980s was heavily under the influence of Margaret Thatcher’s government and its policies which were introduced to the economy and which diffused into every domain of public life. Political dramatists could not respond immediately to the abrupt changes that occured in social and political life at the beginning of the decade. They got prolific only in the second half of the decade and dared to display the influence of Thatcher’s government not only on the state institutions but also on the private lives of the people. One of the foregoing political dramatists, David Hare, in the 1980s, looked back on his dramaturgy and revised it in tune with the requirements of this new decade. As a result, in The Secret Rapture, staged in 1988, Hare dwells upon the state politics as insinuated into people’s private lives rather than directly criticise it. Moreover, Hare contrasts, in the play, the dominant values of the present decade, in social and private terms, with those embraced in the previous decade. Then, he creates a new moral-religious alternative by the help of the protagonist Isobel in clash with the economical-religious attitude endorsed by Thatcher’s Britain.
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