Ariel Dorfman面具罗曼史中的面孔与身份缺失

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
F. Eren
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引用次数: 0

摘要

本研究通过拉康对主体形成的批判思想,考察了多夫曼《睫毛膏》中具有先天面部特征的无名叙述者。拉康对个人成为主体的过程,以及这个主体与社会结构的关系所采取的立场,给出了广泛的解释。主体顺应社会规范的倾向与一种持续的“欲望”紧密交织在一起,这种“欲望”与存在的缺乏有关。对于一个拥有非典型外貌的人来说,就像《睫毛膏》中的主人公一样,这种缺乏的负担是双倍的,因为他既缺乏存在,也缺乏脸,这是一个人确定身份的最关键的身体部位。在多尔夫曼的小说中,没有名字的叙述者因为没有特征的脸,被社会赋予了一种被贬低的地位,被称为他者。叙述者高度意识到自己作为局外人的地位,他相信,通过别人的爱,他有可能变得引人注目和平凡。虽然他想要被一个女人认出的“欲望”让他付出了生命的代价,但他的死亡和没有一张真实的脸都没有阻止《睫毛膏》中这位无名的叙述者得到他所要求的东西,那就是记忆。本文借鉴拉康的理论框架,提出面部耻辱作为一种从属的社会范畴的发生,是由于一套社会期望被转化为“理想”和“标准”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ariel Dorfman’ın Maskara Romanında Yüz ve Kimliğe Lacancı Bir Bakış
In this study, the unnamed narrator of Ariel Dorfman’s Mascara, who has a congenital facial peculiarity, is examined through Jacques Lacan’s critical ideas on the formation of the subject. Lacan gives an extensive account of the process of the individual’s becoming a subject and the positions this subject takes in relation to the social structures. The subject’s tendency to conform to the norms of society is closely intertwined with a continuous “desire” that arises in relation to an existential lack. For someone having an atypical appearance, just like the protagonist in Mascara, the burden on this lack is doubled because he lacks both in being and in the face, the most critical body part in an assigning identity to an individual. Due to his featureless face, the unnamed narrator in Dorfman’s novel is conferred a devalued status offered by the wider society as the Other. Highly aware of his status as an outsider, the narrator believes that it is possible for him to become visible and ordinary through someone’s love. Although his “desire” to be recognized by a woman costs him his life, neither his death nor the absence of a physical face prevents the unnamed narrator in Mascara from getting what he demands, which is remembrance. Drawing on the theoretical framework by Lacan, this article offers that the occurrence of facial stigma as a subordinate social category is due to a set of social expectations that are transformed into “ideal” and “standard.”
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