针对妇女的暴力。

T. Nelson
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引用次数: 2627

摘要

本文以1994年电视播放的一名10岁埃及女孩在没有感染控制措施或当地理发师麻醉的情况下接受女性生殖器切割的画面作为对妇女暴力行为的讨论的开端。在简要介绍了切割女性生殖器官、其各种理由及其对受害者的影响之后,埃及官方的政策被描述为模棱两可的,而且广播显示导致有影响力的宗教领袖和医务人员为切割女性生殖器官进行辩护,从而导致一项禁止切割女性生殖器官的法案被推迟。本文的下一部分表明,埃及对女性生殖器切割的反应反映了国际上关于各种形式的暴力侵害妇女行为的辩论,这些暴力行为源于并加强了赋予男性对女性权力的社会关系。这些形式的暴力包括几乎所有社会中的家庭暴力;与嫁妆有关的烧新娘杀人案,每年在印度夺去5000- 12000人的生命;重男轻女导致女胎流产和杀婴;以及强奸、性虐待和强迫卖淫等犯罪。本文继续探讨了暴力的代价,这些代价隐藏在对妇女的伤害之中,大大增加了保健费用,降低了经济生产力。对妇女的暴力行为在世界各地都有发生,可以阻止妇女参与公共生活或控制她们的生育能力,这是男性阻止妇女在家庭之外获得自主权的工具。文章的结论是,暴力受害者开始打破围绕这些行为的沉默,并寻求立法保护。法律可能不会带来现实生活中的变化,但消除女性生殖器切割的运动可能被证明是妇女争取人权努力的第一次成功。一个例子是一名寻求庇护的妇女在美国开创了一个重要的先例,以避免在她的祖国多哥面临包办婚姻和女性生殖器切割。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Violence against women.
This essay opens its discussion of violence against women by referring to the 1994 television broadcast of a 10-year-old Egyptian girl undergoing female genital mutilation (FGM) without benefit of infection control measures or anesthesia at the hands of a local barber. After presenting a brief description of FGM, its various justifications, and its impacts on its victims, the official Egyptian policy is described as ambiguous, and the broadcast is shown to have caused influential religious leaders and medical personnel to defend FGM and, thus, led to postponement of a bill to outlaw FGM. The next section of the essay shows that Egypt's response to FGM reflects the international debate on all forms of violence against women emerging from and reinforcing the social relationships that give men power over women. These forms of violence include domestic violence in almost all societies; the dowry-related, bride-burning homicides that claim 5000-12,000 lives each year in India; son preference that leads to abortion of female fetuses and female infanticide; and crimes such as rape, sexual abuse, and forced prostitution. The essay continues with a look at the costs of violence hidden in the damage to women that increases health care costs substantially and reduces economic productivity. Violence towards women, which occurs throughout the world and can prevent women from participating in public life or from controlling their fertility, is a male tool to inhibit women from gaining autonomy outside the home. The essay concludes that victims of violence are beginning to break the silence that surrounded these deeds and are seeking legislative protection. Laws may not result in real-life changes, but the movement to eliminate FGM may prove to be the first success in women's efforts to achieve human rights. An example is the important precedent being set in the US by a woman seeking asylum to avoid facing an arranged marriage and FGM in her native Togo.
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