{"title":"思想也会杀人:阿拉伯世界的起义推翻了五个假设","authors":"B. E. Hassan","doi":"10.2202/1554-4419.1244","DOIUrl":null,"url":null,"abstract":"In 2011, the people of Tunisia, Egypt, Libya, Yemen, Bahrain and later Syria struggled to overthrow their despotic regimes and bring about radical political change. However, to date, little discussion has revolved around the role of long-standing assumptions about political change and human rights in the Arab world in prolonging the lifespan of these collapsing regimes. The first of these assumptions claimed that authoritarian rulers were the guarantors of stability in nations throughout the region. Second was the assumption that Islamists were the sole alternative to authoritarian regimes in the region. These uprisings also proved false the theory that democracy and civil and political rights were not priorities for peoples of the Arab world. Finally, the fourth assumption to be debunked is the claim that the people of the region are not ready for a democratic system that respects human rights because the religion of the majorityIslamis incompatible with democratic values and human rights.","PeriodicalId":35445,"journal":{"name":"Muslim World Journal of Human Rights","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2011-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2202/1554-4419.1244","citationCount":"2","resultStr":"{\"title\":\"Ideas Can Also Kill: Five Assumptions that Uprisings in the Arab World have Disproved\",\"authors\":\"B. E. Hassan\",\"doi\":\"10.2202/1554-4419.1244\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In 2011, the people of Tunisia, Egypt, Libya, Yemen, Bahrain and later Syria struggled to overthrow their despotic regimes and bring about radical political change. However, to date, little discussion has revolved around the role of long-standing assumptions about political change and human rights in the Arab world in prolonging the lifespan of these collapsing regimes. The first of these assumptions claimed that authoritarian rulers were the guarantors of stability in nations throughout the region. Second was the assumption that Islamists were the sole alternative to authoritarian regimes in the region. These uprisings also proved false the theory that democracy and civil and political rights were not priorities for peoples of the Arab world. Finally, the fourth assumption to be debunked is the claim that the people of the region are not ready for a democratic system that respects human rights because the religion of the majorityIslamis incompatible with democratic values and human rights.\",\"PeriodicalId\":35445,\"journal\":{\"name\":\"Muslim World Journal of Human Rights\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2011-11-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.2202/1554-4419.1244\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Muslim World Journal of Human Rights\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2202/1554-4419.1244\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Muslim World Journal of Human Rights","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2202/1554-4419.1244","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Social Sciences","Score":null,"Total":0}
Ideas Can Also Kill: Five Assumptions that Uprisings in the Arab World have Disproved
In 2011, the people of Tunisia, Egypt, Libya, Yemen, Bahrain and later Syria struggled to overthrow their despotic regimes and bring about radical political change. However, to date, little discussion has revolved around the role of long-standing assumptions about political change and human rights in the Arab world in prolonging the lifespan of these collapsing regimes. The first of these assumptions claimed that authoritarian rulers were the guarantors of stability in nations throughout the region. Second was the assumption that Islamists were the sole alternative to authoritarian regimes in the region. These uprisings also proved false the theory that democracy and civil and political rights were not priorities for peoples of the Arab world. Finally, the fourth assumption to be debunked is the claim that the people of the region are not ready for a democratic system that respects human rights because the religion of the majorityIslamis incompatible with democratic values and human rights.
期刊介绍:
Muslim World Journal of Human Rights promises to serve as a forum in which barriers are bridged (or at least, addressed), and human rights are finally discussed with an eye on the Muslim world, in an open and creative manner. The choice to name the journal, Muslim World Journal of Human Rights reflects a desire to examine human rights issues related not only to Islam and Islamic law, but equally those human rights issues found in Muslim societies that stem from various other sources such as socio-economic and political factors, as well the interaction and intersections of the two areas. MWJHR welcomes submissions that apply the traditional human right framework in their analysis as well as those that transcend the boundaries of contemporary scholarship in this regard. Further, the journal also welcomes inter-disciplinary and/or comparative approaches to the study of human rights in the Muslim world in an effort to encourage the emergence of new methodologies in the field. Muslim World Journal of Human Rights recognizes that several highly contested debates in the field of human rights have been reflected in the Muslim world but have frequently taken on their own particular manifestation in accordance with the varying contexts of contemporary Muslim societies.