超越世俗主义和伊斯兰主义的尼日利亚:为民主多元文化社会塑造一种重新考虑的权利范式

Q3 Social Sciences
Hameed Agberemi
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引用次数: 2

摘要

政治意识形态致力于消除或排斥宗教,或将其强加于公共领域,并且在这两种情况下都准备夺取国家权力以实现其社会愿景,必须无情地否认公民的基本人权和公民自由-在全球化的世界中,可持续社会必须变得更加文化异质,(公共)宗教的持续崛起是不可避免的。这是本文作者的观点。我们所需要的是一种政体,它将民主多元主义、人权和多元文化的原则置于世俗主义或其任何不同的对立框架(所谓的政治宗教或“原教旨主义”)之上。作者认为,世俗国家无法在民主框架内保障其公民的基本人权。如果不放弃重要的公民自由,世俗主义作为国家意识形态永远不会取得胜利。同时,任何将伊斯兰教法作为公法的国家不仅必须剥夺非穆斯林的基本人权,而且最终也将剥夺穆斯林在个人和集体一级的自决权,并将在适当的时候不再是一个国家。作者呼吁重新思考人权,以使人权在不同文化中更被普遍接受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nigeria Beyond Secularism and Islamism: Fashioning a Reconsidered Rights Paradigm for a Democratic Multicultural Society
Political ideologies devoted either to the elimination or exclusion of religion from, or to its imposition on, the public sphere, and which are prepared in either case to capture State Power to achieve their vision for Society, must inexorably deny to citizens fundamental human rights and civil liberties – in a globalizing world where sustainable societies must become more culturally heterogeneous and where the continuing rise of (public) religion is inevitable, so argues the author in this article. What is needed is a polity that privileges tenets of democratic pluralism, human rights and multiculturalism over and above secularism or any of its various oppositional frameworks (so-called political religions or 'fundamentalisms'). The author posits that a Secular State is incapable of guaranteeing fundamental human rights to its citizens within a democratic framework. Secularism never triumphed as the ideology of state without important civil liberties being abjured. At the same time, any State applying Shari'ah as public law, must not only deny to non-Muslims fundamental human rights, but will also eventually deny Muslims their self-determination at both personal and collective levels and will in due course cease to be a State. The author calls for a re-thinking of human rights in order to make them more acceptable universally across diverse cultures.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
8
期刊介绍: Muslim World Journal of Human Rights promises to serve as a forum in which barriers are bridged (or at least, addressed), and human rights are finally discussed with an eye on the Muslim world, in an open and creative manner. The choice to name the journal, Muslim World Journal of Human Rights reflects a desire to examine human rights issues related not only to Islam and Islamic law, but equally those human rights issues found in Muslim societies that stem from various other sources such as socio-economic and political factors, as well the interaction and intersections of the two areas. MWJHR welcomes submissions that apply the traditional human right framework in their analysis as well as those that transcend the boundaries of contemporary scholarship in this regard. Further, the journal also welcomes inter-disciplinary and/or comparative approaches to the study of human rights in the Muslim world in an effort to encourage the emergence of new methodologies in the field. Muslim World Journal of Human Rights recognizes that several highly contested debates in the field of human rights have been reflected in the Muslim world but have frequently taken on their own particular manifestation in accordance with the varying contexts of contemporary Muslim societies.
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