塞尔维亚中世纪法律中的斯多葛派哲学思想

Q4 Arts and Humanities
S. Šarkić
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引用次数: 0

摘要

虽然斯多葛派哲学家的教科书在塞尔维亚中世纪国家独立时期(从12世纪到15世纪)没有幸存下来,但一些斯多葛派的思想在塞尔维亚通过罗马律师的文本出现,他们在元首统治时期在斯多葛派哲学的巨大影响下写作。然而,塞尔维亚的律师并不阅读罗马法学家的拉丁文原著,而是阅读他们的希腊文译本和拜占庭法律杂记的改编版。在塞萨洛尼基的修道士Matheas Blastares的《宪法》塞尔维亚语译本的几个章节中,可以找到斯多葛派哲学的一些观点。《宪法》是一本由24个标题(每个标题都有一个希腊字母的符号)组成的nomokanonic杂集。这些碎片是从罗马法学家盖乌斯和弗洛伦提努斯那里取来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
IDEAS OF STOIC PHILOSOPHY IN SERBIAN MEDIAEVAL LAW
Although the textbooks of Stoic philosophers did not survive from the period of independence of the Serbian mediaeval State (from the 12th to the 15th century), some Stoic ideas emerged in Serbia through the texts of Roman lawyers, who in the period of the Principate wrote under the great influence of Stoic philosophy. However, Serbian lawyers did not read the original Latin works of Roman jurists, but rather their Greek translations and adaptations from Byzantine legal miscellanies. Some ideas of Stoic philosophy could be found in several chapters of the Serbian translation of the Syntagma, a nomokanonic miscellany put together in 24 titles (each title has a sign of one of the letters of Greek alphabet) by the monk Matheas Blastares from Thessaloniki. The fragments were taken from Roman jurisprudentes Gaius and Florentinus.
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来源期刊
Istrazivanja Journal of Historical Researches
Istrazivanja Journal of Historical Researches Arts and Humanities-Classics
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审稿时长
24 weeks
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