{"title":"米列塞娃,西奈和“十字军艺术”。对13世纪拜占庭绘画研究的贡献","authors":"Miloš Živković","doi":"10.2298/zog2145103z","DOIUrl":null,"url":null,"abstract":"The paper proposes a stylistic link between the earliest wall paintings in the Church of the Ascension at the Mileseva Monastery, previously usually attributed to Thessalonian painters, and several icons from St. Catherine?s monastery on Mount Athos. Based on their visual similarity, it questions the earlier attributions of those Sinai icons, rejecting the view that they were painted by Western Crusader artists. Furthermore, their ascription to Byzantine artists is also supported by certain iconographic parallels with corresponding details on the frescoes of Mileseva.","PeriodicalId":56170,"journal":{"name":"Zograf","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Mileseva, Sinai and “Crusader art”. A contribution to the study of thirteenth-century Byzantine painting\",\"authors\":\"Miloš Živković\",\"doi\":\"10.2298/zog2145103z\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paper proposes a stylistic link between the earliest wall paintings in the Church of the Ascension at the Mileseva Monastery, previously usually attributed to Thessalonian painters, and several icons from St. Catherine?s monastery on Mount Athos. Based on their visual similarity, it questions the earlier attributions of those Sinai icons, rejecting the view that they were painted by Western Crusader artists. Furthermore, their ascription to Byzantine artists is also supported by certain iconographic parallels with corresponding details on the frescoes of Mileseva.\",\"PeriodicalId\":56170,\"journal\":{\"name\":\"Zograf\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Zograf\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2298/zog2145103z\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ART\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Zograf","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2298/zog2145103z","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0
摘要
这篇论文提出了米列谢娃修道院(Mileseva Monastery)耶稣升天教堂(Church of The Ascension)最早的壁画(以前通常被认为是帖撒罗尼亚画家的作品)与圣凯瑟琳?他在阿陀斯山上的修道院。基于它们在视觉上的相似性,它质疑了早先对这些西奈圣像的归因,拒绝了它们是由西方十字军艺术家绘制的观点。此外,他们的归属拜占庭艺术家也支持某些图像的相似之处与米列谢娃的壁画上相应的细节。
Mileseva, Sinai and “Crusader art”. A contribution to the study of thirteenth-century Byzantine painting
The paper proposes a stylistic link between the earliest wall paintings in the Church of the Ascension at the Mileseva Monastery, previously usually attributed to Thessalonian painters, and several icons from St. Catherine?s monastery on Mount Athos. Based on their visual similarity, it questions the earlier attributions of those Sinai icons, rejecting the view that they were painted by Western Crusader artists. Furthermore, their ascription to Byzantine artists is also supported by certain iconographic parallels with corresponding details on the frescoes of Mileseva.