新异教仪式创意的文化影响

Renée De la Torre, C. Gutiérrez Zúñiga, Yael Dansac
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引用次数: 1

摘要

在过去的五十年里,不同的精神运动——不符合教会模式的运动——由于其流动和动态的特性而出现,促进了全球网络的进步,并有助于使专门的前沿领域变得越来越多孔和渗透。因此出现了一系列与新异教、新时代和新印度主义/新种族有关的实践和信仰。这三种精神形态被刻在可区分的意识形态中,这些意识形态将精神、治疗、政治和身份交织在一起。他们一致同意寻找身体知识和技术,以恢复生命的精神意义,作为摆脱当今消费文化的物质主义的一种方式。然而,它们也有不同的侧重点来区分它们,尽管它们不断地交织在一起,经常有共同的元素,甚至可以在同一个仪式中练习。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The cultural effects of neo-paganism’s ritual creativity
In the last fifty years, different spiritual movements—that do not correspond to the church model and that—have emerged, due to their fluid and dynamic character, have propitiated an advance of global networks and have contributed to making specialized frontiers increasingly porous and permeable fields. A range of practices and beliefs related to Neo-paganism, New Age, and neo-Indianisms/neo-ethnicities have thus emerged. These three spiritual modalities are inscribed in differentiable ideologies that intertwine the spiritual, the therapeutic, the political and the identity. They concur in a search for bodily knowledge and techniques that recover the spiritual meaning of life as a way out of the materialism of the consumer culture in force in these times. However, they also have different emphases that distinguish them, although they are constantly intertwined and often share common elements and can even be practiced in the same ceremony.
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