从柏拉图洞穴比较看弗利吉斯·卡林西的“天才”抓挠与“蝴蝶舞”

Beáta Bacsó
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引用次数: 0

摘要

Karinthy的整个作品都被寻找可能的世界救赎所交织。因此,他创造了各种各样的弥赛亚人物,例如Sándor Ember (Alexander Man)作为他在Tomorrow morning (' Holnap reggel ')中扮演的“侏儒”,Titus Telma作为主角在the thousand-faced soul (' Az ezerarcú lsamulek ')和the Proclamation (' Telma Titusz kiáltványa '),最后Jellen-Darman-Raganza是他的短篇小说Rope Dance (' Kötéltánc ')中的合成弥赛亚/伪弥赛亚人物。他的素描题为《天才》(' g尼什兹'),现在正在审查中,1908年首次以va - condia的标题发表在布达佩斯Napló的专栏上。它的增强和更成熟的戏剧版本蝴蝶舞(' Lepketánc ')于1927年首演,主角天才也可能被归类为上面提到的救世主之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Karinthy Frigyes „Géniusz” c. karcolatának és „Lepketánc” c. színművének elemzése Platón barlanghasonlata alapján
Karinthy's entire oeuvre is interlaced by the search for possible world redemption. Accordingly he created various messiah figures, e.g. Sándor Ember (Alexander Man) as the "homunculus" of his play in Tomorrow morning (‘Holnap reggel’), Titus Telma as protagonist in The thousand-faced soul (‘Az ezerarcú lélek ‘) and the Proclamation of (‘Telma Titusz kiáltványa’), finally Jellen-Darman-Raganza the composite messiah/pseudo-messiah figure in his short novel Rope Dance (’Kötéltánc’). His sketch entitled Genius (’Géniusz’), which is now being examined, was published first 1908 under the title Va-con-dia in the columns of the Budapesti Napló. Its enhanced and more mature play version the Butterfly Dance (’Lepketánc’) was premiered 1927 with protagonist Genius who may also be classified as one of the saviour figures mentioned above.
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