根据欧塞尔的《哥林多前书注释》,圣体圣事在教会学形成中的作用

IF 0.1 4区 历史学 Q3 HISTORY
A. Hernández
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引用次数: 0

摘要

加洛林派圣经训诂学将自己呈现为训诂学和神学教父传统的综合,以使当时的基督徒能够负担得起。这个过程的结果是对圣经文本的解释可以被认为是新的,尽管是基于教父的文本。在这些作品中,我们可以找到教会的图像,其中包含了关于权力或如何管理和秩序社会的思想。本文研究欧塞尔的海默对哥林多前书12,12等的评论,以确立作者的“基督的身体”的概念,在九世纪的圣体争论的背景下。它还研究了他的训诂的思想后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Role of the Eucharist in the making of an Ecclesiology according to Haimo of Auxerre’s Commentary on I Cor
Carolingian biblical exegesis presents itself as a synthesis of exegetical and theological patristic tradition in order to make it affordable to the Christians of that time. The result of that process are interpretations of biblical texts that can be considered new, though based on the texts of the Fathers. Among them it is possible to find images of the Church containing ideas about power or how to govern and to order society. This paper studies Haimo of Auxerre’s commentary on I Cor 12, 12 et seq in order to establish the author’s concept of ’body of Christ’, in the context of the Eucharistic controversy of the ninth century. It also studies the ideological consequences of his exegesis.
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