大教堂的无家可归者

Marc L. Roark
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引用次数: 0

摘要

本文认为,对无家可归者的法律限制是通过应用某些类似滋扰的方法来解决的。法院和决策者通过采用基于财产和社会身份信息的妨害限制,选择了在无家可归者身份和已接受的社会身份之间产生冲突的方法。这些方法倾向于将是否容忍无家可归者的社会选择降级为既定社会秩序(财产)或广义的自由概念(宪法权利或正当程序权利)之一。本文提出了一个更广泛的社会认同概念,这可能会迫使当事人将某些行动成本内在化,容忍某些用途,或者削弱法律在不同社会环境中允许的全部产权。考虑到“不受欢迎的”空间使用问题——无论是在私人土地上还是在公共土地上——有助于阐明一种关于财产的叙述,这种叙述超越了受经济约束的权利的修辞,并提供了一个更广泛、更诚实的特征。以这种方式构想,财产权利代表了有关社会如何通过对财产权利的法律承认来定义、完善、执行和拒绝其集体身份的信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Homelessness at the Cathedral
This Article argues that legal restraints against homeless persons are resolved by applying certain nuisance-like approaches. By drawing on nuisance restraints that adopt property-based and social-identity information, courts and decision-makers choose approaches that create conflict between homeless identities and adopted social identities. These approaches tend to relegate the social choice of whether to tolerate homeless persons to one of established social order (property) or broadly conceived notions of liberty (constitutional rights or due process rights). This Article argues for a broader conception of social identity, which may force parties to internalize certain costs of action, tolerate certain uses, or abate the full range of property rights that the law would otherwise allow in different social settings. Considering the question of “undesirable” uses of space -- both on private and public land -- helps articulate a narrative of property that moves beyond the rhetoric of economics-bound entitlements and affords a broader, more honest characterization. Conceived in this way, property entitlements represent information about how society defines, refines, enforces, and rejects its collective identity through the legal recognition of property entitlements.
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