{"title":"一个虔诚的女人是神职人员的榜样。辛特-特鲁伊登的克里斯蒂娜","authors":"S. Folkerts","doi":"10.2143/OGE.78.1.2005679","DOIUrl":null,"url":null,"abstract":"This article deals with the Vita Christinae Mirabilis of Thomas of Cantimpre. Christina Mirabilis (or 'the Astonishing') was one of the religious women of the thirteenth-century Low Countries of whom saints' lives were written. These saints' lives contained various common topoi, but Thomas of Cantimpre has left out of the vita of Christina one important topos. Whereas almost all other religious women were associated with bridal mysticism, Christina nowhere was presented as a bride of Christ who passively underwent the mystical union with her Groom. Instead, Thomas underlines the more active aspects of Christina's piety. She acted as a motherly religious authority: she heard the general confession of the count of Loz (who called her his mother) and admonished sinners to do penance. She served as a role model for clergymen, who could learn from her how to behave as a good religious leader. Also, she was an imitator of Christ by means of suffering for the souls of sinners in purgatory. Christina's behaviour was similar to that of the cistercian lay brother Arnulf of Villers, who tortured himself for the sake of his fellow human beings as well. Vitae of religious women like Christina should be compared to vitae of male counterparts more often than has been done so far. The Vita Christinae Mirabilis was translated in Middle Dutch twice, but both translations have not been studied profoundly so far.","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"78 1","pages":"3-22"},"PeriodicalIF":0.0000,"publicationDate":"2004-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Een vrome vrouw als voorbeeld voor geestelijken. Christina de Wonderbare van Sint-Truiden\",\"authors\":\"S. Folkerts\",\"doi\":\"10.2143/OGE.78.1.2005679\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article deals with the Vita Christinae Mirabilis of Thomas of Cantimpre. Christina Mirabilis (or 'the Astonishing') was one of the religious women of the thirteenth-century Low Countries of whom saints' lives were written. These saints' lives contained various common topoi, but Thomas of Cantimpre has left out of the vita of Christina one important topos. Whereas almost all other religious women were associated with bridal mysticism, Christina nowhere was presented as a bride of Christ who passively underwent the mystical union with her Groom. Instead, Thomas underlines the more active aspects of Christina's piety. She acted as a motherly religious authority: she heard the general confession of the count of Loz (who called her his mother) and admonished sinners to do penance. She served as a role model for clergymen, who could learn from her how to behave as a good religious leader. Also, she was an imitator of Christ by means of suffering for the souls of sinners in purgatory. Christina's behaviour was similar to that of the cistercian lay brother Arnulf of Villers, who tortured himself for the sake of his fellow human beings as well. Vitae of religious women like Christina should be compared to vitae of male counterparts more often than has been done so far. The Vita Christinae Mirabilis was translated in Middle Dutch twice, but both translations have not been studied profoundly so far.\",\"PeriodicalId\":39580,\"journal\":{\"name\":\"Ons Geestelijk Erf\",\"volume\":\"78 1\",\"pages\":\"3-22\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2004-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ons Geestelijk Erf\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2143/OGE.78.1.2005679\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ons Geestelijk Erf","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2143/OGE.78.1.2005679","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
Een vrome vrouw als voorbeeld voor geestelijken. Christina de Wonderbare van Sint-Truiden
This article deals with the Vita Christinae Mirabilis of Thomas of Cantimpre. Christina Mirabilis (or 'the Astonishing') was one of the religious women of the thirteenth-century Low Countries of whom saints' lives were written. These saints' lives contained various common topoi, but Thomas of Cantimpre has left out of the vita of Christina one important topos. Whereas almost all other religious women were associated with bridal mysticism, Christina nowhere was presented as a bride of Christ who passively underwent the mystical union with her Groom. Instead, Thomas underlines the more active aspects of Christina's piety. She acted as a motherly religious authority: she heard the general confession of the count of Loz (who called her his mother) and admonished sinners to do penance. She served as a role model for clergymen, who could learn from her how to behave as a good religious leader. Also, she was an imitator of Christ by means of suffering for the souls of sinners in purgatory. Christina's behaviour was similar to that of the cistercian lay brother Arnulf of Villers, who tortured himself for the sake of his fellow human beings as well. Vitae of religious women like Christina should be compared to vitae of male counterparts more often than has been done so far. The Vita Christinae Mirabilis was translated in Middle Dutch twice, but both translations have not been studied profoundly so far.
期刊介绍:
Ons Geestelijk Erf is een driemaandelijks tijdschrift gewijd aan de geschiedenis van de spiritualiteit in de Nederlanden. Het bestrijkt de periode vanaf de kerstening van de Nederlanden tot het einde van het Ancien Régime. Het tijdschrift werd in 1927 gesticht door D.A. Stracke s.j. († 1970) en het wordt sindsdien door het Ruusbroecgenootschap, dat in 1973 werd opgenomen in de Universitaire Faculteiten Sint-Ignatius te Antwerpen. Sinds 2003 maakt het Ruusbroecgenootschap deel uit van Universiteit Antwerpen als Instituut voor de geschiedenis van de spiritualiteit in de Nederlanden tot ca. 1750.