{"title":"两个代尔夫特高等教育大会的编年史","authors":"G. Verhoeven","doi":"10.2143/OGE.74.1.616448","DOIUrl":null,"url":null,"abstract":"Contrary to the Congregation of Windesheim the Third Order of St Francis is not rich in historiographical works. No more than five chronicles of convents and a fragment of a sixth one have come down to us. In this article the chronicles of the Delft convents of St Agatha (founded 1380) and St Barbara (founded 1401) are analysed and edited. The chronicle of St Agatha might have been written by Maria Ofhuys, mother of the convent around 1450. She treated the humble origin of the house and the deeds of the successive mothers. The chronicle was meant as a work of history, but also as an edifying exhortation to humility. The stories about the pious deathbeds of some of the mothers will have comforted the sick in the hospital room of the house, where we know the chronicle was kept. The first version of the chronicle of St Barbara was written by Jan Janszoon, confessor of the convent from 1515 to 1544. Central in his story are the origin of the convent as a separation from St Agatha and the deeds of the successive confessors. He may have written this chronicle after the great fire of Delft in 1536, that also destroyed St Barbara and its archives. He probably wanted to save the history of the convent from oblivion and to encourage the sisters by making them fully aware of how their predecessors had overcome disasters. This led him to write open-heartedly about past troubles, e.g. a conflict with St Agatha, even if these stories put his own convent in an unfavourable light. His chronicle was continued and partly rewritten by Christiaan van Adrichem, confessor of the convent from 1565 until his flight to Cologne in 1572. He left out all negative aspects of the history of the convent and the order. In his days the ranks had to be closed against the threat of the protestant revolution.","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"74 1","pages":"105-152"},"PeriodicalIF":0.0000,"publicationDate":"2000-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"De kronieken van twee Delftse tertiarissenconventen\",\"authors\":\"G. Verhoeven\",\"doi\":\"10.2143/OGE.74.1.616448\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Contrary to the Congregation of Windesheim the Third Order of St Francis is not rich in historiographical works. No more than five chronicles of convents and a fragment of a sixth one have come down to us. In this article the chronicles of the Delft convents of St Agatha (founded 1380) and St Barbara (founded 1401) are analysed and edited. The chronicle of St Agatha might have been written by Maria Ofhuys, mother of the convent around 1450. She treated the humble origin of the house and the deeds of the successive mothers. The chronicle was meant as a work of history, but also as an edifying exhortation to humility. The stories about the pious deathbeds of some of the mothers will have comforted the sick in the hospital room of the house, where we know the chronicle was kept. The first version of the chronicle of St Barbara was written by Jan Janszoon, confessor of the convent from 1515 to 1544. Central in his story are the origin of the convent as a separation from St Agatha and the deeds of the successive confessors. He may have written this chronicle after the great fire of Delft in 1536, that also destroyed St Barbara and its archives. He probably wanted to save the history of the convent from oblivion and to encourage the sisters by making them fully aware of how their predecessors had overcome disasters. This led him to write open-heartedly about past troubles, e.g. a conflict with St Agatha, even if these stories put his own convent in an unfavourable light. His chronicle was continued and partly rewritten by Christiaan van Adrichem, confessor of the convent from 1565 until his flight to Cologne in 1572. He left out all negative aspects of the history of the convent and the order. 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引用次数: 1
摘要
与温德斯海姆修会相反,圣方济各第三修会没有丰富的史学著作。流传下来的修道院编年史不超过五部,还有第六部的残片。在这篇文章中,代尔夫特修道院的圣阿加莎(成立于1380年)和圣芭芭拉(成立于1401年)的编年史进行了分析和编辑。圣阿加莎的编年史可能是由修道院院长玛丽亚·奥夫修斯在1450年左右撰写的。她讲述了这所房子的卑微出身和历任母亲的事迹。编年史既是一部历史著作,也是对谦卑的启发性劝诫。一些母亲虔诚地躺在临终床上的故事会安慰住在医院病房里的病人,我们知道那里保存着编年史。圣芭芭拉编年史的第一版是由扬·杨松(Jan Janszoon)撰写的,他在1515年至1544年期间担任该修道院的忏悔者。他的故事的中心是修道院的起源,从圣阿加莎分离和连续忏悔的事迹。他可能是在1536年代尔夫特大火之后写的这部编年史,那场大火也摧毁了圣巴巴拉和它的档案。他可能是想挽救修道院的历史,使其免于被遗忘,并鼓励修女们充分认识到她们的前辈是如何克服灾难的。这使他在写作中坦率地描写过去的烦恼,例如与圣阿加莎的冲突,即使这些故事给他自己的修道院带来了不利的影响。他的编年史由克里斯蒂安·范·阿德里希姆(christian van Adrichem)继续并部分重写,他从1565年到1572年飞往科隆一直是修道院的忏悔者。他把修院和修会的历史中所有消极的方面都略去了。在他的时代,为了抵御新教革命的威胁,军队不得不封闭起来。
De kronieken van twee Delftse tertiarissenconventen
Contrary to the Congregation of Windesheim the Third Order of St Francis is not rich in historiographical works. No more than five chronicles of convents and a fragment of a sixth one have come down to us. In this article the chronicles of the Delft convents of St Agatha (founded 1380) and St Barbara (founded 1401) are analysed and edited. The chronicle of St Agatha might have been written by Maria Ofhuys, mother of the convent around 1450. She treated the humble origin of the house and the deeds of the successive mothers. The chronicle was meant as a work of history, but also as an edifying exhortation to humility. The stories about the pious deathbeds of some of the mothers will have comforted the sick in the hospital room of the house, where we know the chronicle was kept. The first version of the chronicle of St Barbara was written by Jan Janszoon, confessor of the convent from 1515 to 1544. Central in his story are the origin of the convent as a separation from St Agatha and the deeds of the successive confessors. He may have written this chronicle after the great fire of Delft in 1536, that also destroyed St Barbara and its archives. He probably wanted to save the history of the convent from oblivion and to encourage the sisters by making them fully aware of how their predecessors had overcome disasters. This led him to write open-heartedly about past troubles, e.g. a conflict with St Agatha, even if these stories put his own convent in an unfavourable light. His chronicle was continued and partly rewritten by Christiaan van Adrichem, confessor of the convent from 1565 until his flight to Cologne in 1572. He left out all negative aspects of the history of the convent and the order. In his days the ranks had to be closed against the threat of the protestant revolution.
期刊介绍:
Ons Geestelijk Erf is een driemaandelijks tijdschrift gewijd aan de geschiedenis van de spiritualiteit in de Nederlanden. Het bestrijkt de periode vanaf de kerstening van de Nederlanden tot het einde van het Ancien Régime. Het tijdschrift werd in 1927 gesticht door D.A. Stracke s.j. († 1970) en het wordt sindsdien door het Ruusbroecgenootschap, dat in 1973 werd opgenomen in de Universitaire Faculteiten Sint-Ignatius te Antwerpen. Sinds 2003 maakt het Ruusbroecgenootschap deel uit van Universiteit Antwerpen als Instituut voor de geschiedenis van de spiritualiteit in de Nederlanden tot ca. 1750.