{"title":"基督教神秘见证","authors":"S. Deblaere","doi":"10.2143/OGE.72.2.2003371","DOIUrl":null,"url":null,"abstract":"Direct and passive experience of God: such one may define as the essential character of Christian mysticism. However, one must see in this definition not the end result of systematic or deductive thought but more simply the description, reduced to its most basic summary, of the experience that the mystics relate. One will note that this descriptive definition is very near the one proposed by Fr. J. Marechal in his Studies in the Psychology of the Mystics.","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"72 1","pages":"129-153"},"PeriodicalIF":0.0000,"publicationDate":"1998-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Christian mystic testimony\",\"authors\":\"S. Deblaere\",\"doi\":\"10.2143/OGE.72.2.2003371\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Direct and passive experience of God: such one may define as the essential character of Christian mysticism. However, one must see in this definition not the end result of systematic or deductive thought but more simply the description, reduced to its most basic summary, of the experience that the mystics relate. One will note that this descriptive definition is very near the one proposed by Fr. J. Marechal in his Studies in the Psychology of the Mystics.\",\"PeriodicalId\":39580,\"journal\":{\"name\":\"Ons Geestelijk Erf\",\"volume\":\"72 1\",\"pages\":\"129-153\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1998-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ons Geestelijk Erf\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2143/OGE.72.2.2003371\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ons Geestelijk Erf","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2143/OGE.72.2.2003371","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
Direct and passive experience of God: such one may define as the essential character of Christian mysticism. However, one must see in this definition not the end result of systematic or deductive thought but more simply the description, reduced to its most basic summary, of the experience that the mystics relate. One will note that this descriptive definition is very near the one proposed by Fr. J. Marechal in his Studies in the Psychology of the Mystics.
期刊介绍:
Ons Geestelijk Erf is een driemaandelijks tijdschrift gewijd aan de geschiedenis van de spiritualiteit in de Nederlanden. Het bestrijkt de periode vanaf de kerstening van de Nederlanden tot het einde van het Ancien Régime. Het tijdschrift werd in 1927 gesticht door D.A. Stracke s.j. († 1970) en het wordt sindsdien door het Ruusbroecgenootschap, dat in 1973 werd opgenomen in de Universitaire Faculteiten Sint-Ignatius te Antwerpen. Sinds 2003 maakt het Ruusbroecgenootschap deel uit van Universiteit Antwerpen als Instituut voor de geschiedenis van de spiritualiteit in de Nederlanden tot ca. 1750.