重新审视了跳舞的女儿和施洗约翰的头(马可福音6:14-29):一个跨学科的方法

IF 0.1 0 RELIGION
Barbara Baert
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引用次数: 18

摘要

希律王把他囚禁起来,因为他谴责他与他兄弟的前妻希罗底的婚姻是乱伦。在一次宴会上,希罗底的女儿在希律面前跳舞,希律被迷住了,答应帮她一个忙。在母亲的要求下,她要了施洗约翰的头。国王尊重了她的请求,把头放在盘子里(迪斯科)交给了她,她把盘子递给了她的母亲。当约翰的门徒发现他的死亡时,他们埋葬了他的无头尸体。在这篇文章中,我从跨学科的角度来看待跳舞女孩的母题。莎乐美和施洗约翰的形象对训诂学和艺术史都有着不可估量的影响。此外,“斩首”和“跳舞”的母题集群充满了人类学的性别原型。这篇文章提出了一种跨学科的解释学,我在其他地方称之为“空间”。“间隙空间”的概念释放了新的能量,从文本、视觉、性别和人类学的范式中丰富了我们的母题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The dancing daughter and the head of John the Baptist (Mark 6:14-29) revisited: an interdisciplinary approach
Herod had him imprisoned for denouncing as incestuous his marriage to Herodias, the former wife of his brother. During a banquet, Herodias’ daughter dances before Herod, who is so enchanted that he promises her a favor. At her mother’s behest, she asks for the head of John the Baptist2. The king honors her request and has the head delivered to her on a plate (in disco), which she gives to her mother. When the disciples of John discover about his death, they bury his headless body. In this essay I treat the motif of the dancing girl from an interdisciplinary perspective. The figures of Salome and John the Baptist have had an incalculable impact on both exegesis and art history. Furthermore, the motif cluster of ‘beheading’ and ‘dancing’ is freighted with anthropological gender archetypes. This essay proposes an interdisciplinary hermeneutic that I have elsewhere called ‘interspaces’3. The concept of ‘interstitial space’ releases new energy enriches our motifs from textual, visual, gender and anthropological paradigms4.
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来源期刊
Louvain Studies
Louvain Studies RELIGION-
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