1947年至1957年波兰西部和北部地区的希腊天主教会及其神职人员-集体肖像大纲

Q4 Arts and Humanities
Igor Hałagida
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引用次数: 0

摘要

这篇文章试图展示一幅希腊天主教神职人员和献身人士的集体肖像,他们在1947年之后(在“维斯瓦”行动之后)发现自己在波兰的西部和北部。这项分析是根据142人(教区牧师、僧侣和修女)进行的,他们必须在极其不利的条件下工作,这实际上导致希腊天主教牧灵部的工作被禁止,以及该部的献身人员在重新定居的信徒中进行任何宗教活动。根据国家的档案材料,尤其是教会(希腊天主教和罗马天主教)的档案,以及关于这个问题的文献,对上述群体进行了年龄、祝圣日期、进入修道院或会众、或在没有其他选择的情况下在拉丁仪式中履行神职的情况等方面的分析。还审查了回归当地精神习惯(在可能的情况下)和参与忠于当局的结构(国家“明爱”或“爱国牧师”)的问题。该出版物是首次尝试在全国范围内解决这一问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Greek Catholic Church and its Clergy in the Western and Northern Territories of Poland Between 1947 and 1957 – аn Outline of a Collective Portrait
The text is an attempt to show a group portrait of Greek-Catholic clergy and consecrated persons who, after 1947, (after the “Vistula” action) found themselves in the western and northern parts of Poland. The analysis was carried out based on 142 people (diocesan priests, monks and nuns), who had to function in extremely unfavourable conditions, which in practice resulted in an actual ban on the functioning of the Greek Catholic pastoral ministry and on any religious performance by consecrated persons of the ministry among – also resettled – believers. On the basis of archival materials from state and – above all – ecclesiastical (Greek-Catholic and Roman-Catholic) archives, as well as the literature on the subject, the aforementioned group was analysed in terms of age, date of ordination, entry into the monastery or congregation, or the exercise of ministry – in the absence of an alternative – in the Latin rite. The question of a return to the native spiritual habit (when it was possible) and of the involvement in structures loyal to the authorities (the state “Caritas” or “Patriotic Priests”) was also examined. This publication is the first attempt to address the issue on such a nationwide scale.
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CiteScore
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