公共空间的私人纪念碑:言论自由条款与政教分离条款的十字路口

Amanda Reid
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引用次数: 6

摘要

最高法院尚未澄清允许私人纪念十字架在公共道路上保留和扩散的政府的后果。《政教分离条款》禁止政府发表支持宗教的言论,而《言论自由条款》和《信仰自由条款》则保护私人发表支持宗教的言论。本文考察了国家决策者可用的三种选择。首先,政策制定者可以禁止一切路边纪念活动。虽然纪念馆的制造者们有一个有趣的、可认知的言论自由的论点,即缺乏替代渠道来传递他们的信息,但言论自由的利益可能比交通安全和审美利益更重要。因此,从理论上讲,一个决定禁止所有路边纪念碑的政府可能会在没有言论自由的情况下这样做。但在实践中,此类禁令的执行往往是松懈的。政策制定者们逐渐认识到,实施全面禁令既不符合政治利益,也不现实。其次,政策制定者可以继续对这些活动视而不见。然而,允许宗教图标和符号在公共财产上保留和扩散有违反政教分离条款的风险,因为如果政府反对信息,政府通常不会允许信息留在公共财产上。对消息的默认有被认为是认可消息的风险。第三,政策制定者可以创建一个有限的公共论坛,让死者家属表达对死者的纪念和对其他司机的警告的双重信息。这样的一个论坛可以满足纪念馆制作者言论自由的利益,同时也可以防止政教分离条款对政府支持宗教的担忧。在这种情况下,政府可以允许遗属选择一个宗教符号,就像在国家公墓选择一个宗教符号一样,并定制纪念碑上的信息。当对信息的编辑控制掌握在遗属手中,而政府包含了适当的免责声明时,一个理性的观察者不太可能得出结论,认为在公共财产上出现宗教符号和信息就等于政府对宗教的支持。此外,允许广泛的宗教信息和符号将支持观点和宗教中立的推论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Private Memorials on Public Space: Roadside Crosses at the Intersection of the Free Speech Clause and the Establishment Clause
The Supreme Court has yet to clarify the consequences for governments that allow private memorial crosses to remain and proliferate along the public roadways. Government speech endorsing religion is prohibited by the Establishment Clause whereas private speech endorsing religion is protected by the Free Speech and Free Exercise Clauses. This Article examines three options available to state policymakers. First, policymakers can prohibit all roadside memorials. While memorial makers have an interesting and cognizable Free Speech argument on the lack of alternative channels for ventilating their message, the Free Speech interests are likely outweighed by traffic safety and aesthetic interests. Thus, in theory a government that decides to ban all roadside memorials likely can do so without Free Speech concerns. But in practice, enforcement of such bans is often lax. Policymakers are coming to recognize that enforcing a complete ban is neither politically expedient nor practical. Second, policymakers can continue to ignore and turn a blind eye to the activity. However, permitting religious icons and symbols to remain and proliferate on public property risks violating the Establishment Clause, since governments do not generally allow messages to remain on public property if the government objects to the message. The tacit approval of the message risks appearing to endorse the message. Third, policymakers can create a limited public forum for the bereaved to express the two-fold message of remembrance of the deceased and caution to other drivers. Such a forum may satisfy the Free Speech interests of the memorial makers, as well as forestall the Establishment Clause concerns about government endorsement of religion. In such instances, the government could allow the bereaved to select a religious symbol, akin to selecting a religious symbol in national cemeteries, and customize the message on the memorial. When the editorial control over the message rests with the bereaved, and the government includes an appropriate disclaimer, it is unlikely a reasonable observer would conclude that the presence of religious symbols and messages on public property would amount to government endorsement of religion. Moreover, allowing a wide range of religious messages and symbols would support an inference of viewpoint and religious neutrality.
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