新冠肺炎大流行时期,德国罗马天主教会的圣餐

Andrzej Glombica
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摘要

本文借鉴了德意志联邦共和国的经验,对为应对COVID-19蔓延而作出的政治决定的后果进行了神学反思。这项研究主要涉及共同庆祝圣餐的重要性与以保护人的生命和健康为由限制接触之间的关系。由于主题的新颖性,资源通常是可访问的互联网材料。起点是国家当局的具体决定和德国主教会议对这些世俗法规的反应的日历,然后是德国罗马天主教神学家对情况的评论。其中,更多的注意力被放在了有争议的回应上——由马格德堡主教杰拉德·费奇、科隆红衣主教和神学博士雷纳·沃尔基大主教以及教条主义者朱莉娅·诺普做出的——而不是那些在神学上有洞察力或正确的回应。所有这些都与教会关于集体庆祝圣体圣事及其基本假设的官方教导并列,即神圣因素高于人类因素。这篇文章表明,国家措施、教会行为和神学讨论都可以被解释为对圣餐救赎本质的实际否定。这篇演讲的最后一个问题是,什么更重要:庆祝圣餐,接受圣餐,体验团体,还是接下来几周严格限制的社会接触,包括宗教聚会。这个问题还邀请我们不仅进一步深入地思考这一大流行病的经济、社会和情感影响,而且也许主要是精神影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Eucharist of the Roman Catholic Church in Germany in the age of the COVID-19 pandemic
Summary This article draws on the experiences of the Federal Republic of Germany and provides a theological reflection on the consequences of political decisions made in response to the spread of COVID-19. The research primarily concerns the relationship between the importance of the communal celebration of the Eucharist and the limitation on contact imposed on the grounds of protecting human life and health. Due to the novelty of the subject, the sources are generally accessible internet materials. The starting point is a calendar of specific decisions by the state authorities and the reactions of the German Bishops’ Conference to these secular regulations, followed by the comment made by German Roman Catholic theologians on the situation. Of these, more attention has been paid to the controversial responses – made by the Bishop of Magdeburg Gerard Feige, Archbishop of Cologne Cardinal and Doctor of Theology Rainer Woelki, and dogmatist Julia Knop – rather than those that are theologically insightful or correct. All this has been juxtaposed with the Church’s official teaching on the communal celebration of the Eucharist and its basic assumption, i.e., the predominance of the divine element over the human element. This article shows that state measures, ecclesial behaviour, and theological discussions can all be interpreted as a practical negation of the saving nature of the Eucharist. This presentation concludes with the question of what is more important: celebrating the Eucharist, receiving Holy Communion, experiencing community, or further weeks of strictly limited social contact, including in religious gatherings. This question is also an invitation to undertake further, in-depth reflection not only on the economic, social, and emotional effects of the pandemic but also – and perhaps primarily – on the spiritual ones.
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