补充和替代医学从业人员的自愿自律。

John Lunstroth
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引用次数: 5

摘要

卫生服务提供者的分类存在争议。同种疗法(科学医学的实践者)构建了一个有医生和非医生的世界。这种二分法过于简单,因为非医生的世界涵盖了有史以来所有类型的医学,除了过去130年左右西方的科学医学,它涵盖了所有非医学博士从业人员。19世纪末,科学医生开始主导各州的监管空间,到1930年左右,他们已经成功地在公众心目中消除了几乎所有其他形式医学和非医学博士卫生工作者的权威。科学的非医生保健提供者(又名联合保健工作者)开辟了一个受监管的空间,但许多其他非医生提供者在灰色监管世界中执业,既不受监管也不受监管,或者,在其他州,他们的做法可能被认为是非法的,因为医生的执业范围很广。一些非科学的从业人员在非科学的医学院接受培训。主要的综合性非科学医学流派是中医、阿育吠陀和顺势疗法。这些学派有自己的语言和理论、理论和实践文献、医学、学校、专业和历史,可以追溯到前科学时代。从哲学的角度来看,它们与对抗疗法(科学医学)是同等的,但具有不同的身份。我探讨了顺势疗法,并讨论了它的监管地位和社会问题,这些问题导致了它在制度上的弱点,尽管它主要是由医生实践的。我建议顺势疗法社区应该通过自愿自律的模式寻求国家对其职业的认可。我的分析对任何想要理解监管非医师医疗服务提供者的问题的人都很有用;对于任何想了解医生垄断是如何运作的人(通过执业范围法)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Voluntary self-regulation of complementary and alternative medicine practitioners.
The taxonomy of health providers is contested. Allopaths (practitioners of scientific medicine) construct a universe in which there are physicians and non-physicians. That dichotomy is grossly simplistic, since the world of non-physicians covers all types of medicine since time began except for the scientific medicine in the west of the last 130 or so years, and it covers all non-MD practitioners. Scientific physicians began to dominate the regulatory space in each of the states in the late 19th century, and by about 1930 they had succeeded in eradicating in the public mind almost all authority in other forms of medicine and in non-MD health workers. Scientific non-physician health providers (aka allied health workers) have carved out a regulated space, but many other non-physician providers practice in a gray regulatory world, neither regulated or unregulated, or, in other states, their practices could be constructed as illegal because of the breadth of the exclusive physician scope of practice. Some non-scientific practitioners are trained in non-scientific schools of medicine. The main comprehensive non-scientific schools of medicine are Traditional Chinese Medicine, Ayurveda and Homeopathy. These schools have their own languages and theories, theoretical and practical literatures, medicines, schools, professions, and histories that date into pre-scientific times. From a philosophical point of view they are on par with allopathy (scientific medicine), but with different identities. I explore homeopathy, and discuss its regulatory status and the sociological problems that contribute to its institutional weakness, even though it is and was primarily practiced by physicians. I suggest the homeopathic community should seek state sanction of their profession using a model of voluntary self-regulation. My analysis will be useful to anyone seeking to understand problems in regulating non-physician health providers; and for anyone who wants to understand how the physician monopoly works (through scope of practice laws).
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