关于麦克卢汉之前东南欧第一个媒体理论家- Dževad Sulejmanpašić

Fahira FEJZİĆ ČENGİĆ
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引用次数: 0

摘要

这篇文章是关于Dževad Sulejmanpašić一位来自萨拉热窝和萨格勒布的作家,他在近90年前批评了媒体的耸人听闻行为。分析的重点是耸人听闻的新闻和宗教问题的关系。作者认为,只有遵循道德法则的宗教,才能作为一种良好的驱动原则,在世界上传播普遍的善。但不是任何特定的和部分的思维和行动形式。他充分意识到,真诚的信仰、忏悔主义或普遍的宗教信仰将会衰落,宗教将越来越依赖于不再包含道德法则的空洞教条,这样的时代正在到来。物质的和自私的利益将在整个社会的个人和集体层面上取而代之。Sulejmanpašić指出了值得注意的一点,即在宗教世界中,做好事的动机可以来自内部或外部,而耸人听闻的新闻没有认识到这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
About the first media theoretician in Southeast Europe before McLuhan– Dževad Sulejmanpašić
The text is about Dževad Sulejmanpašić an author from Sarajevo and Zagreb who criticized sensationalism in the media almost 90 years ago. The analysis focuses on the relationship of sensational journalism, and religious issues. The author believes that only religion that follows the moral law is primarily capable of spreading universal good as a good driving principle in the world. But not any particular and partial forms of thinking and actions. He is fully aware that times are coming when sincere belief, confessionalism, or religiosity in general will decline, and religions will rely more and more on empty dogmas that will no longer contain moral laws. Interests, material and selfish, will take their place, both individually as well as collectively at the level of the whole societies. Sulejmanpašić distinguishes the point worthy of attention that in the religious world incentives for good can be motivated from within or from without, and how sensational journalism fails to recognize this.
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