{"title":"作为公共事务的灵性","authors":"L. Bouckaert","doi":"10.2143/EP.10.2.503875","DOIUrl":null,"url":null,"abstract":"Frugality refers on the one hand to a spiritual attitude of detachment and asceticism which renounces self-interest and directs the gaze to higher things; on the other hand, it also refers to a number of social and economic problems related to the responsible use of resources in order to bring about sustainable development and well-being. Before examining frugality as a spiritual and economic good, I will consider the following question: what does spirituality itself mean and to what extent could we consider it to be a public good? The question is pertinent for two reasons: firstly, because there is a growing interest in spirituality in society; secondly, this interest is recognized but at the same time reduced to a purely private matter, thus requiring no public concern and protection. In the first part of this paper (points 1-3) I will examine the more general questions concerning spirituality. In the second part (points 4-5) I reflect on frugality as a way of life and a public good. The underlying concern in all these exploratory reflections is the complex relationship between spirituality and rationality.","PeriodicalId":54109,"journal":{"name":"Ethical Perspectives","volume":"10 1","pages":"106-117"},"PeriodicalIF":0.1000,"publicationDate":"2003-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2143/EP.10.2.503875","citationCount":"2","resultStr":"{\"title\":\"Spirituality as a Public Affair\",\"authors\":\"L. Bouckaert\",\"doi\":\"10.2143/EP.10.2.503875\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Frugality refers on the one hand to a spiritual attitude of detachment and asceticism which renounces self-interest and directs the gaze to higher things; on the other hand, it also refers to a number of social and economic problems related to the responsible use of resources in order to bring about sustainable development and well-being. Before examining frugality as a spiritual and economic good, I will consider the following question: what does spirituality itself mean and to what extent could we consider it to be a public good? The question is pertinent for two reasons: firstly, because there is a growing interest in spirituality in society; secondly, this interest is recognized but at the same time reduced to a purely private matter, thus requiring no public concern and protection. In the first part of this paper (points 1-3) I will examine the more general questions concerning spirituality. In the second part (points 4-5) I reflect on frugality as a way of life and a public good. The underlying concern in all these exploratory reflections is the complex relationship between spirituality and rationality.\",\"PeriodicalId\":54109,\"journal\":{\"name\":\"Ethical Perspectives\",\"volume\":\"10 1\",\"pages\":\"106-117\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2003-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.2143/EP.10.2.503875\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ethical Perspectives\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.2143/EP.10.2.503875\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ETHICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethical Perspectives","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.2143/EP.10.2.503875","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
Frugality refers on the one hand to a spiritual attitude of detachment and asceticism which renounces self-interest and directs the gaze to higher things; on the other hand, it also refers to a number of social and economic problems related to the responsible use of resources in order to bring about sustainable development and well-being. Before examining frugality as a spiritual and economic good, I will consider the following question: what does spirituality itself mean and to what extent could we consider it to be a public good? The question is pertinent for two reasons: firstly, because there is a growing interest in spirituality in society; secondly, this interest is recognized but at the same time reduced to a purely private matter, thus requiring no public concern and protection. In the first part of this paper (points 1-3) I will examine the more general questions concerning spirituality. In the second part (points 4-5) I reflect on frugality as a way of life and a public good. The underlying concern in all these exploratory reflections is the complex relationship between spirituality and rationality.