法律中的创伤维度

D. G. Carlson
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引用次数: 1

摘要

本文将拉康的溯因理论应用于哈特及其追随者的法理学。其论点是“结果”(司法判决)先于“原因”(法律)。因此,法律话语的适当时态是前置将来时。由此可以得出以下几点:(1)实证主义断言法律不一定与道德有关,但这是先天错误的。法律希望与道德分离,但这必然失败。(2)该理论证明了德沃金臭名昭著的“正确答案”理论是正确的,但又提出了一个额外的观点,即只有一个答案:你有罪;你没有遵守法律。简而言之,对法律的了解就是超我的定义。(3)实在法是主体的幻想,它不能承受纯粹道德的沉重负担。然而,这种幻想的失败是精神病本身。(4)保守的法理学(“法官应该遵循法律而不是制定法律”)对于任何法理学都是必不可少的。然而,保守法学的“极限”(用微积分术语来说)是弗洛伊德的超我。实用主义是自我主权的虚荣自负,但从逻辑上讲,这是一种不可能的立场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Traumatic Dimension in Law
This paper applies Jacques Lacan's theory of retrospective cause to the jurisprudence of H.L.A. Hart and his followers. The thesis is that "effect" (judicial decision) precedes "cause" (law). The proper tense for legal discourse is, therefore, future anterior. The following points follow from this: (1) Positivism asserts that law is not necessarily connected to morality, but this is a priori wrong. Law wishes to be separate from morality, but it necessarily fails. (2) The theory vindicates Dworkin's notorious "right answers" theory, but makes the additional point that there is only one answer: you are guilty; you failed to conform to the law. In short, knowledge of the law is the very definition of the superego. (3) Positive law is the fantasy of the subject that cannot bear the prodigal weight of pure morality. The failure of this fantasy, however, is psychosis itself. (4) Conservative jurisprudence ("judges should follow and not make the law") is fundamentally necessary to any jurisprudence. Yet the "limit" of conservative jurisprudence (in calculus terms) is the Freudian superego. (5) Pragmatism is the vainglorious conceit of self-sovereignty, but it is logically an impossible position.
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