库尔贝兹泽拉贡早期青铜器粘土雕像的空间分布及其宗教意义

Fardous al Ajlouny, Khaled A. Douglas, Bilal Khrisat
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引用次数: 14

摘要

这篇文章重点介绍了公元前三千年黎凡特南部居民生活的一些宗教方面。在约旦北部的一个早期青铜器时代遗址Khirbet ez-Zeraqon发现了这一时期的粘土雕像。两个主要因素在解释这些作品的功能方面起着重要作用:首先是它们所代表的主题;第二个是它们被发现的地方。来自Khirbet ez-Zeraqon的粘土雕像要么直接涉及宗教功能,如祭祀场景,要么间接涉及,如带有蛇的陶器容器。此外,这些物品的发现地点清楚地反映了泥人与邪教之间的直接联系。在上城发现的泥人中,超过50%是在寺庙中发现的,而在下城,超过60%的发现集中在一座建筑(B1.3)中,与附近的其他住宅建筑相比,这座建筑具有特殊的特点。这些情况可能表明,仪式的做法并不局限于上城的寺庙区域,但有些人在下城进行崇拜。* 94395 _anes_48_02_ajlouny。来自KHIRBET EZ-ZERAQON的早期青铜粘土雕像,1930年Legrain;范布伦1930;山谷1960;Tuchelt 1962;Barrelet 1968;Ucko 1968;Klengel-Brandet 1978;巴德雷1980;Isik 1986;Liebowitz 1988;Wrede 1990;Bretschneider 1991;Cholidis 1989;1992;普鲁斯和林克1994;Obladen-Kauder 1996;McAdam 1997;贝克1993;2002年;2002 b。2本研究在很大程度上基于Fardous al Ajlouny博士论文的结果,该论文于2000年完成。后来发表的比喻作品很少;例如,在Khirbet al Batrawy发现的一件作品(Nigro 2006);另一个例子是巴勒斯坦Ha-Shophtim街上的Qiryat ' Ata的金属兽形小雕像(Fantalkin 2000,图17:1,18:1)。由于论文发表以来的微缩片数量较少,对空间分布的统计分析并没有太大变化。泥塑或其他由粘土制成的微型物品是了解古代人们的仪式和信仰的重要证据,为人们的日常生活和古代宗教提供了宝贵的证据。事实上,已经就这一问题进行了一些全面和系统的研究,因为它涉及近东的许多地区。然而,黎凡特南部缺乏这种对微型碎片及其功能的研究。该地区最著名的微型文物之一是Khirbet ez-Zeraqon。与其他早期青铜器时代的遗址相比,Khirbet ez-Zeraqon的雕塑作品是黎凡特南部最大的雕塑之一。它占该地区全部保留曲目的29%,占整个约旦的67%(图1和图2)这项研究的主要目的是揭示黎凡特南部早期青铜时代居民宗教生活的一些新方面,正如在约旦北部的Khirbet ezZeraqon发现的引人注目的粘土雕像所反映的那样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Spatial distribution of the early bronze clay figurative pieces from Khirbet ez-Zeraqon and its religious aspects
This article highlights some of the religious aspects of the lives of dwellers of the third millennium BC in the southern Levant. Remarkable clay figurative pieces from this period have been found at Khirbet ez-Zeraqon, an Early Bronze Age site in northern Jordan. Two main factors play an important role in interpreting the function of these pieces: the first is the subjects that they represent; the second is the places where they were found. The clay figurative pieces from Khirbet ez-Zeraqon refer to cultic function either directly, as in the case of a sacrifice scene, or indirectly, as in the case of pottery vessels with snake applications. Furthermore, the find places of the objects clearly reflect a direct connection between the clay figurines and cult. More than 50 per cent of the clay figurines uncovered in the upper city were discovered at the temple, while in the lower city more than 60 per cent of the finds were concentrated in one building (B1.3), which has special features in comparison with other domestic buildings nearby. These circumstances might indicate that ritual practices were not restricted to the temple area in the upper city, but that some people practised their worship in the lower city.* 94395_Anes_48_02_Ajlouny.indd 88 30/06/11 12:52 EARLY BRONZE CLAY FIGURATIVE PIECES FROM KHIRBET EZ-ZERAQON 89 1 Legrain 1930; Van Buren 1930; Dales 1960; Tuchelt 1962; Barrelet 1968; Ucko 1968; Klengel-Brandet 1978; Badre 1980; Isik 1986; Liebowitz 1988; Wrede 1990; Bretschneider 1991; Cholidis 1989; 1992; Pruss and Link 1994; Obladen-Kauder 1996; McAdam 1997; Beck 1993; 2002a; 2002b. 2 This study was to a great extent based on the results of Fardous al Ajlouny’s doctoral thesis, which was accomplished in 2000. The figurative pieces that were published afterwards were very few; for instance, a piece recovered in Khirbet al Batrawy (Nigro 2006); another example is a metallic zoomorphic figurine from Qiryat ‘Ata on Ha-Shophtim Street in Palestine (Fantalkin 2000, figs 17:1, 18:1). Due to the small number of miniature pieces published since the thesis, the statistical analysis for the spatial distribution has not changed tremendously. Introduction Clay figurines or other miniature pieces made of clay constitute important evidence for understanding the rituals and beliefs of people in ancient times and provide an invaluable testimony to everyday life and ancient religion. In fact, a number of comprehensive and systematic studies have been conducted on this subject as it relates to many parts of the Near East.1 The southern Levant, however, lacks such studies of miniature pieces and their function. One of the best known sites in the area in terms of miniature pieces is Khirbet ez-Zeraqon. The assemblage of the figurative pieces from Khirbet ez-Zeraqon, as compared with other Early Bronze Age sites, is one of the largest in the southern Levant. It composes 29 per cent of the total repertoire in the area and 67 per cent of the assemblage in all of Jordan (Figs 1 and 2).2 The main aim of this study is to shed light on some new aspects of the religious life of the Early Bronze Age dwellers of the southern Levant, as reflected in the remarkable clay figurative pieces found in Khirbet ezZeraqon in North Jordan.
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