亚述帝国的崩溃与陶瓷文化的延续:以塔尔谢赫哈马德的红房子为例

F. J. Kreppner
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引用次数: 2

摘要

所谓的“红房子”的完整平面图(5400平方米)已在美索不达米亚北部哈布尔河上的塔尔谢赫哈马德/杜尔卡特limmu出土。楔形文字的石板可以追溯到红房子使用的时期,直到新亚述帝国灭亡后,新巴比伦国王尼布甲尼撒二世统治时期。在被废墟覆盖的地板上发现了大量的陶器。来自围棋房间的陶器提供了对同时发生的各种形式和功能的见解。对从新亚述晚期(公元前7世纪)到公元前6世纪至5世纪的地层序列的分析清楚地表明,在商品和形式上都有连续性。这一结果要求基于陶器的分期重新评估铁器时代的年代学,特别是新亚述和“后亚述”陶器的区分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Collapse of the Assyrian Empire and the Continuity of Ceramic Culture: The Case of the Red House at Tall Sheikh Hamad
The complete ground plan (5400 m 2 ) of the so-called Red House has been excavated at Tall Sheikh Hamad/Dur-Katlimmu on the Habur River in Northern Mesopotamia. Cuneiform tablets can date the period in which the Red House was in use to the reign of the Neo-Babylonian king Nebuchadnezzar II after the fall of the Neo-Assyrian Empire. Large quantities of pottery were found on the floors covered by the destruction debris. Pottery from go rooms has provided insight into a wide range of forms and their functions, which occurred simultaneously. The analysis of the stratigraphic sequence covering a time span from the late Neo-Assyrian period (seventh century BC) to the turn of the sixth to the fifth century BC clearly demonstrates that there is continuity in both wares and forms. This result calls for a re-evaluation of Iron Age chronology based on pottery periodisation, especially the differentiation of Neo-Assyrian and 'Post-Assyrian' pottery.
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