{"title":"“无声模式”:《圣母升天记》中玛丽对波纳文图拉的“狂喜”与“狂喜”的认识","authors":"Elisa Chiti","doi":"10.21071/refime.v29i2.15187","DOIUrl":null,"url":null,"abstract":"An analysis of the boundary between “raptus”, “ecstasis” and “excessus mentis” allows us to draw a line that unites theology and speculative mysticism, with interesting results. The mystical state described with regard to the co-redemptrix Virgin in sermo VI de assumptione beatae Virginis Mariae constitutes a good starting point. I will analyze the fundamental characteristics of the peculiar charism of the Virgin Mary “in via”, which overcomes the knowledge of the prophets and makes it deiform, perfectly coinciding in knowledge with the Son and by its own ontological and gnoseological “status” co-redemptive of humanity, a heavenly door between man and God. \n ","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2022-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Per modum quietis”: Mary’s Knowledge between \\\"raptus” and “ecstasis” in 'Sermo VI de Assumptione Beatae Virgini Mariae' attributed to Bonaventura\",\"authors\":\"Elisa Chiti\",\"doi\":\"10.21071/refime.v29i2.15187\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"An analysis of the boundary between “raptus”, “ecstasis” and “excessus mentis” allows us to draw a line that unites theology and speculative mysticism, with interesting results. The mystical state described with regard to the co-redemptrix Virgin in sermo VI de assumptione beatae Virginis Mariae constitutes a good starting point. I will analyze the fundamental characteristics of the peculiar charism of the Virgin Mary “in via”, which overcomes the knowledge of the prophets and makes it deiform, perfectly coinciding in knowledge with the Son and by its own ontological and gnoseological “status” co-redemptive of humanity, a heavenly door between man and God. \\n \",\"PeriodicalId\":52211,\"journal\":{\"name\":\"Revista Espanola de Filosofia Medieval\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Espanola de Filosofia Medieval\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21071/refime.v29i2.15187\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Espanola de Filosofia Medieval","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21071/refime.v29i2.15187","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
对“raptus”,“ecstasy”和“oversus mentis”之间的界限进行分析,使我们能够将神学和投机神秘主义联系起来,并得出有趣的结果。在sermo VI de assumption beatae Virginis Mariae中描述的关于共同救赎的圣母的神秘状态构成了一个很好的起点。我将分析圣母玛利亚独特的神恩的基本特征,她超越了先知的知识,使其神化,在知识上与圣子完全一致,并以其自身的本体论和灵知论的“地位”共同救赎人类,是人与上帝之间的天堂之门。
“Per modum quietis”: Mary’s Knowledge between "raptus” and “ecstasis” in 'Sermo VI de Assumptione Beatae Virgini Mariae' attributed to Bonaventura
An analysis of the boundary between “raptus”, “ecstasis” and “excessus mentis” allows us to draw a line that unites theology and speculative mysticism, with interesting results. The mystical state described with regard to the co-redemptrix Virgin in sermo VI de assumptione beatae Virginis Mariae constitutes a good starting point. I will analyze the fundamental characteristics of the peculiar charism of the Virgin Mary “in via”, which overcomes the knowledge of the prophets and makes it deiform, perfectly coinciding in knowledge with the Son and by its own ontological and gnoseological “status” co-redemptive of humanity, a heavenly door between man and God.