拉蒙·鲁的中间运动部分:关于他的中世纪背景的一些评论

Q3 Arts and Humanities
José Higuera Rubio
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引用次数: 0

摘要

继亚里士多德之后,阿威罗伊拒绝原子论和几何线的无限分割。因此,他的论证涉及运动的非原子部分的连续性和邻接性。他论证了物理运动的感知方面,它就像两个边缘点A和B之间的正在进行的路径,在中间部分发生定性、局部或定量的变化。拉蒙·鲁把这些线的几何点作为“运动部件”。点是通过几何线、面和图形的连续性来表示物理现象的中间划分。此外,他还利用关系逻辑将A和B之间的中间部分定位到运动的进展路径中。这些中间部分用一种动态词汇来表示,称为关联语言。这一贡献集中在Llull假设的概念环境上,其中Averroes的拉丁读者探索了运动中间部分的几何和词汇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intermediate Parts of Motion According to Ramon Llull: Some Remarks About His Medieval Background
Following Aristotle, Averroes rejects atomism and the infinite division of geometric lines. Thus, his arguments dealt with the continuity and contiguity of the non-atomic parts of motion. He vindicates the perceptual aspect of physical movement that shows itself like in-progress-path between two edge points A and B, in which there are middle parts where qualitative, local, or quantitative changes occur. Ramon Llull took the lines’ geometrical points as “motion parts.” Points are intermediate divisions that represent physical phenomena by the continuity of geometrical lines, surfaces, and figures. Also, he appeals to relational logic to spot the middle parts between A and B into the in-progress-path of motion. Those middle parts are signified by a dynamic vocabulary, called: correlative language. This contribution focuses on the conceptual environment of Llull’s assumptions, in which Averroes’ Latin readers explored the geometry and the vocabulary of motion intermediate parts.
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来源期刊
Revista Espanola de Filosofia Medieval
Revista Espanola de Filosofia Medieval Arts and Humanities-History
CiteScore
0.20
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48
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