罗杰·培根(1220-1293)自然哲学中的“美德”和“物种”

Q3 Arts and Humanities
Yael Kedar
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引用次数: 0

摘要

本文考察了罗杰·培根在《自然公报》和《乘法标本》中对“美德”概念的使用。它着重于德行和物种在无生命领域中作为因果关系载体所扮演的角色。它分析了德性在天体运动、自然场所的力量、铁对磁铁的吸引力和宇宙性质中所起的独特作用。分析的结论是,美德是一种有效的力量,是一种形式的特征,能够引起局部运动和煽动自然过程。物种是物质对美德刺激的反应,通过美德,排除局部运动,产生每一种自然作用。物种是一种无效率的力量,一种对物质内在的“欲望”。它是物质的内在倾向的表达,以促进和完善自己,物质的“积极潜力”的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'Virtus' and 'species' in the Philosophy of Nature of Roger Bacon (c. 1220-1293)
The paper examines Roger Bacon’s use of the concept virtus in the Communia naturalium and De multiplication specierum. It focuses on the roles which virtus and species play as vehicles of causality in the inanimate realm. It analyses the distinct functions played by virtus in the motion of celestial spheres, the power of natural place, the attraction of iron to magnet, and the universal nature. The analysis concludes that virtus is an efficient power, a feature of form, capable of causing local motion and instigating natural processes. Species is matter’s response to the stimulation made by virtus through which every natural action, to the exclusion of local motion, is made. Species is a non-efficient power, an ‘appetite’ internal to matter. It is an expression of matter’s inherent inclination to promote and perfect itself, the result of matter’s ‘active potentiality’.
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来源期刊
Revista Espanola de Filosofia Medieval
Revista Espanola de Filosofia Medieval Arts and Humanities-History
CiteScore
0.20
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