“Eum die oportebat”在Cusa的Nicholas的Alkoranus Latinus光泽（Vat Lat.4071）

Q3 Arts and Humanities

Revista Espanola de Filosofia Medieval Pub Date : 2019-07-22 DOI:10.21071/REFIME.V26I1.11848

José Martínez Gázquez

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引用次数: 0

摘要

库萨的尼古拉斯写了两套注释书，对《拉丁古兰经》的重要主题进行了评论，《拉丁古兰经》是1143年由凯顿的罗伯特在伊比利亚半岛完成的第一本拉丁文译本。1453年用于书写《信仰的步伐》(De pace fidei)的第一组注释发现于Bernkastel-Kues Bibliothek，手稿Kues 108。最近在梵蒂冈图书馆的4071号手稿中发现的第二套注释，1462年用于编写《阿尔可拉尼手稿》，展示了关于《古兰经》主题的广泛教义论文。我们发现，除其他外，考虑到基督的死对人类的救赎的必要性。

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"Eum mori oportebat" in Nicholas of Cusa’s Glosses of the Alkoranus Latinus (Vat Lat. 4071)

Nicholas of Cusa wrote two sets of glosses that comment on important themes of Alkoranus Latinus, the first Latin translation of the Qur'an done by Robert of Ketton in the year 1143 in the Iberian Peninsula. The first group of glosses, used to write De pace fidei in 1453, are found in the Bernkastel-Kues Bibliothek, manuscript Kues 108. The second set of glosses, recently identified in manuscript 4071 of the Vatican Library, and used to write Cribratio Alkorani in 1462, presents extensive doctrinal treatises on Quranic subjects. We find, among others, the consideration of the necessity of the death of Christ for the redemption of the human race.

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Revista Espanola de Filosofia Medieval Arts and Humanities-History

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