堕胎辩论:来自伊布瓦尼达视角的贡献

P. Bisong, J. Ogar, Asira E. Asira
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This, it is hoped, will counter the pro-abortionist view which has provided the impetus for many to undergo abortion. Ibuanyidanda philosophy provides us with a suitable framework for the articulation of a different way to conceive human relationship and abortion in particular. The fetus is a missing link of reality that must be sustained in existence to keep in balance the complementary horizon inherent in the world. Ibuanyidanda conceives all missing links as constituting a complementary horizon which must be sustained to avoid the boomerang effect. It is based on this that we developed a moral argument that counters the anti-abortionist views. Abortion is wrong because the fetus is part of the complementary horizon that binds all reality into a unified whole. Abortion puts a knife to this complementary web. This work made use of philosophical methods like speculations, evaluation, criticism and argumentation in the assessment of the problem of abortion. The Abortion Debate: A Contribution from Ibuanyidanda Perspective Peter B. Bisong – University of Calabar, Nigeria; Joseph N. Ogar – University of Calabar, Nigeria & Asira E. Asira –University of Calabar, Nigeria INTRODUCTION The morality of abortion has been contested for many years now. It is a debate that has engaged the philosophers, scientists, psychologists, medical experts, ethicists, religionists and other scholars. Many have argued against abortion (anti-abortionists) and many have argued in favor (pro-abortionists) of it. The debate continues, and the pro-abortionists seem to be winning the debate, as more and more countries are legalizing abortion. The anti-abortionists are in essence not giving up, for though many countries are still considering legalizing it, many have declared it illegal. The Pro-abortionists argue that abortion is right. Derek (1993) for instance, points at the reduction of the death rate due to abortion since the legalization of abortion in America as a reason to support abortion. Other scholars like Harris (1985) argue that \"the embryo or the fetus has no brain; hence ,lacks value and should be aborted at will.\" Appleton (2015) supports this position and argues that a fetus could only be said to be human if it has the capacity for mental functioning or consciousness. Hence, until a fetus develops a neurological body, it is not human and can be terminated. Ikwun (2006) argues that abortion is right because it prevents overpopulation. Others reasons given for the argument against abortion include: the argument that women have the right to do whatever they want with their body; the fetus is a property of the woman and she could do whatever she wants with it; the woman’s right supersedes that of the fetus, and thus in cases of danger to the mother the child should be aborted; abortion helps in the reduction of unwanted children who most often end up as street children and hoodlums. On the other hand, those in opposition of abortion also give a lot of reasons for their stance. Noonan (1989) for instance argues that the fetus is human because it is conceived by human parents, and on the basis of its humanity need not be aborted. He argues further that at conception the fetus receive genetic code which determines its characteristics as a human being. Koop argues in support of Noonan that, \"human life begins at conception and is continuous whether intra or extra-uterine until death\"(1989). According to Beckwith, engaging in intercourse is an indirect statement of responsibility for a baby, and thus when it comes, it must be maintained in existence. He writes: \"the fact that he engaged in an act, sexual intercourse, which he fully realized could result in the creation of another human being, although he took every precaution to avoid such a result\" (1992). Abortion he holds \"opposes family morality, which has as one of its central beliefs that an individual has special personal obligations to his offspring and family which he does not have to other persons.\" Other reasons given by antiabortionists include: the fetus is created by God in his image and thus should not be tempered with; abortion promotes promiscuity; abortion denies the inherent right of the fetus to life; abortion is using wrong to correct the wrong; abortion is murder and is as bad as murder since the fetus is a human being, et cetera. This work aims at supporting the anti-abortionists, who seemingly are the losing side, for many countries have legalized abortion and many more are considering doing so. Even in those countries where abortion is illegal, abortion still goes on en masse. This work wishes to strengthen the argument of the anti-abortionists with the hope of deterring people from committing it. It bases its argument on Ibuanyidanda philosophy. Ibuanyidanda philosophy avers that \"to be, is not to be alone but to be in a mutual complementary relationship of joyous service\" (Asouzu 2004). This is because \"anything that exists serves a missing link within the framework of the totality” (Asouzu 1990). This means that all beings are graspable only if they are grasped in relations to other beings, implying that everything exists in a complementary relationship that must be preserved to avert the boomerang effect. Any attempt, according to Asouzu, to negate the existence of the other missing links boomerang on the offender. Arguments for and against Abortion There are different arguments for and against abortion the pro-abortionists and the anti-","PeriodicalId":89828,"journal":{"name":"Online journal of health ethics","volume":"12 1","pages":"6"},"PeriodicalIF":0.0000,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"7","resultStr":"{\"title\":\"The abortion debate: a contribution from Ibuanyidanda perspective\",\"authors\":\"P. Bisong, J. Ogar, Asira E. Asira\",\"doi\":\"10.18785/OJHE.1202.06\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The morality of abortion has been the subject of debate among scholars for many years. The anti-abortionists query the rationale behind the destruction of one individual (the fetus) for the survival of another individual (the mother). The pro-abortionists on the other hand point to the benefit of abortion to the mother and the society at large as a veritable reason for the support of abortion. The concern of this research is that the pro-abortionists seem to be winning the debate, as more and more countries are legalizing abortion, and in the countries where abortion is still illegal, like Nigeria, the law is being defied daily and people are committing it en masse. This work aims at resolving and possibly reversing this trend by attempting to proffer sufficient reasons why abortion should be discouraged. This, it is hoped, will counter the pro-abortionist view which has provided the impetus for many to undergo abortion. Ibuanyidanda philosophy provides us with a suitable framework for the articulation of a different way to conceive human relationship and abortion in particular. The fetus is a missing link of reality that must be sustained in existence to keep in balance the complementary horizon inherent in the world. Ibuanyidanda conceives all missing links as constituting a complementary horizon which must be sustained to avoid the boomerang effect. It is based on this that we developed a moral argument that counters the anti-abortionist views. Abortion is wrong because the fetus is part of the complementary horizon that binds all reality into a unified whole. Abortion puts a knife to this complementary web. This work made use of philosophical methods like speculations, evaluation, criticism and argumentation in the assessment of the problem of abortion. The Abortion Debate: A Contribution from Ibuanyidanda Perspective Peter B. Bisong – University of Calabar, Nigeria; Joseph N. Ogar – University of Calabar, Nigeria & Asira E. Asira –University of Calabar, Nigeria INTRODUCTION The morality of abortion has been contested for many years now. It is a debate that has engaged the philosophers, scientists, psychologists, medical experts, ethicists, religionists and other scholars. Many have argued against abortion (anti-abortionists) and many have argued in favor (pro-abortionists) of it. The debate continues, and the pro-abortionists seem to be winning the debate, as more and more countries are legalizing abortion. The anti-abortionists are in essence not giving up, for though many countries are still considering legalizing it, many have declared it illegal. The Pro-abortionists argue that abortion is right. Derek (1993) for instance, points at the reduction of the death rate due to abortion since the legalization of abortion in America as a reason to support abortion. Other scholars like Harris (1985) argue that \\\"the embryo or the fetus has no brain; hence ,lacks value and should be aborted at will.\\\" Appleton (2015) supports this position and argues that a fetus could only be said to be human if it has the capacity for mental functioning or consciousness. Hence, until a fetus develops a neurological body, it is not human and can be terminated. Ikwun (2006) argues that abortion is right because it prevents overpopulation. Others reasons given for the argument against abortion include: the argument that women have the right to do whatever they want with their body; the fetus is a property of the woman and she could do whatever she wants with it; the woman’s right supersedes that of the fetus, and thus in cases of danger to the mother the child should be aborted; abortion helps in the reduction of unwanted children who most often end up as street children and hoodlums. On the other hand, those in opposition of abortion also give a lot of reasons for their stance. Noonan (1989) for instance argues that the fetus is human because it is conceived by human parents, and on the basis of its humanity need not be aborted. He argues further that at conception the fetus receive genetic code which determines its characteristics as a human being. Koop argues in support of Noonan that, \\\"human life begins at conception and is continuous whether intra or extra-uterine until death\\\"(1989). According to Beckwith, engaging in intercourse is an indirect statement of responsibility for a baby, and thus when it comes, it must be maintained in existence. He writes: \\\"the fact that he engaged in an act, sexual intercourse, which he fully realized could result in the creation of another human being, although he took every precaution to avoid such a result\\\" (1992). 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引用次数: 7

摘要

堕胎的道德问题多年来一直是学者们争论的话题。反堕胎者质疑为了另一个人(母亲)的生存而毁灭一个人(胎儿)背后的理由。另一方面,支持堕胎的人指出,堕胎对母亲和整个社会都有好处,这是支持堕胎的真正原因。这项研究关注的是,支持堕胎的人似乎赢得了这场辩论,因为越来越多的国家将堕胎合法化,而在堕胎仍然是非法的国家,比如尼日利亚,每天都有人无视法律,人们成群结队地实施堕胎。这项工作的目的是解决和可能扭转这一趋势,试图提供充分的理由,为什么堕胎应该被劝阻。人们希望,这将反对支持堕胎的观点,这种观点为许多人进行堕胎提供了动力。伊布anyidanda哲学为我们提供了一个合适的框架,以表达一种不同的方式来理解人类关系,特别是堕胎。胎儿是现实中缺失的一环,必须维持它的存在,以保持世界固有的互补视界的平衡。Ibuanyidanda认为,所有缺失的环节构成了一个互补的地平线,必须持续下去,以避免回旋镖效应。正是在此基础上,我们提出了一种道德论点来反驳反堕胎的观点。堕胎是错误的,因为胎儿是将所有实相捆绑成一个统一整体的互补视界的一部分。堕胎给这张互补的网划上了一刀。这部作品在评估堕胎问题时,运用了思辨、评价、批评和论证等哲学方法。堕胎辩论:从伊布瓦尼达的角度的贡献彼得B. Bisong -卡拉巴大学,尼日利亚;关于堕胎的道德问题已经争论了很多年了。哲学家、科学家、心理学家、医学专家、伦理学家、宗教学家和其他学者都参与了这场辩论。许多人反对堕胎(反堕胎者),也有许多人赞成堕胎(亲堕胎者)。辩论仍在继续,随着越来越多的国家将堕胎合法化,支持堕胎的人似乎赢得了辩论的胜利。从本质上讲,反对堕胎的人并没有放弃,因为尽管许多国家仍在考虑将堕胎合法化,但许多国家已经宣布堕胎是非法的。支持堕胎的人认为堕胎是正确的。例如,Derek(1993)指出,自从美国堕胎合法化以来,堕胎死亡率的下降是支持堕胎的一个理由。其他学者如Harris(1985)认为“胚胎或胎儿没有大脑;因此,它缺乏价值,应该随意流产。”Appleton(2015)支持这一观点,并认为胎儿只有在具有精神功能或意识能力的情况下才能被称为人类。因此,在胎儿发育出神经系统身体之前,它不是人类,可以被终止。Ikwun(2006)认为堕胎是正确的,因为它可以防止人口过剩。反对堕胎的其他理由包括:妇女有权对自己的身体做任何她们想做的事;胎儿是妇女的财产,她可以对胎儿为所欲为;妇女的权利高于胎儿的权利,因此,在对母亲有危险的情况下,应该堕胎;堕胎有助于减少不想要的孩子,这些孩子往往最终成为街头儿童和流氓。另一方面,那些反对堕胎的人也给出了很多理由来说明他们的立场。例如,Noonan(1989)认为胎儿是人类,因为它是由人类父母孕育的,基于其人性,不需要堕胎。他进一步论证说,在受孕时,胎儿接受的遗传密码决定了其作为人类的特征。Koop支持Noonan的观点,认为“人的生命从受孕开始,无论是在子宫内还是子宫外都是持续的,直到死亡”(1989年)。根据贝克威斯的说法,性交是对孩子负责的间接声明,因此当它发生时,它必须保持存在。他写道:“事实上,他从事的行为,性交,他完全意识到可能导致另一个人的创造,尽管他采取了一切预防措施来避免这样的结果”(1992)。他认为堕胎“反对家庭道德,家庭道德的核心信念之一是,个人对后代和家庭负有特殊的个人义务,而对其他人则没有。 堕胎的道德问题多年来一直是学者们争论的话题。反堕胎者质疑为了另一个人(母亲)的生存而毁灭一个人(胎儿)背后的理由。另一方面,支持堕胎的人指出,堕胎对母亲和整个社会都有好处,这是支持堕胎的真正原因。这项研究关注的是,支持堕胎的人似乎赢得了这场辩论,因为越来越多的国家将堕胎合法化,而在堕胎仍然是非法的国家,比如尼日利亚,每天都有人无视法律,人们成群结队地实施堕胎。这项工作的目的是解决和可能扭转这一趋势,试图提供充分的理由,为什么堕胎应该被劝阻。人们希望,这将反对支持堕胎的观点,这种观点为许多人进行堕胎提供了动力。伊布anyidanda哲学为我们提供了一个合适的框架,以表达一种不同的方式来理解人类关系,特别是堕胎。胎儿是现实中缺失的一环,必须维持它的存在,以保持世界固有的互补视界的平衡。Ibuanyidanda认为,所有缺失的环节构成了一个互补的地平线,必须持续下去,以避免回旋镖效应。正是在此基础上,我们提出了一种道德论点来反驳反堕胎的观点。堕胎是错误的,因为胎儿是将所有实相捆绑成一个统一整体的互补视界的一部分。堕胎给这张互补的网划上了一刀。这部作品在评估堕胎问题时,运用了思辨、评价、批评和论证等哲学方法。堕胎辩论:从伊布瓦尼达的角度的贡献彼得B. Bisong -卡拉巴大学,尼日利亚;关于堕胎的道德问题已经争论了很多年了。哲学家、科学家、心理学家、医学专家、伦理学家、宗教学家和其他学者都参与了这场辩论。许多人反对堕胎(反堕胎者),也有许多人赞成堕胎(亲堕胎者)。辩论仍在继续,随着越来越多的国家将堕胎合法化,支持堕胎的人似乎赢得了辩论的胜利。从本质上讲,反对堕胎的人并没有放弃,因为尽管许多国家仍在考虑将堕胎合法化,但许多国家已经宣布堕胎是非法的。支持堕胎的人认为堕胎是正确的。例如,Derek(1993)指出,自从美国堕胎合法化以来,堕胎死亡率的下降是支持堕胎的一个理由。其他学者如Harris(1985)认为“胚胎或胎儿没有大脑;因此,它缺乏价值,应该随意流产。”Appleton(2015)支持这一观点,并认为胎儿只有在具有精神功能或意识能力的情况下才能被称为人类。因此,在胎儿发育出神经系统身体之前,它不是人类,可以被终止。Ikwun(2006)认为堕胎是正确的,因为它可以防止人口过剩。反对堕胎的其他理由包括:妇女有权对自己的身体做任何她们想做的事;胎儿是妇女的财产,她可以对胎儿为所欲为;妇女的权利高于胎儿的权利,因此,在对母亲有危险的情况下,应该堕胎;堕胎有助于减少不想要的孩子,这些孩子往往最终成为街头儿童和流氓。另一方面,那些反对堕胎的人也给出了很多理由来说明他们的立场。例如,Noonan(1989)认为胎儿是人类,因为它是由人类父母孕育的,基于其人性,不需要堕胎。他进一步论证说,在受孕时,胎儿接受的遗传密码决定了其作为人类的特征。Koop支持Noonan的观点,认为“人的生命从受孕开始,无论是在子宫内还是子宫外都是持续的,直到死亡”(1989年)。根据贝克威斯的说法,性交是对孩子负责的间接声明,因此当它发生时,它必须保持存在。他写道:“事实上,他从事的行为,性交,他完全意识到可能导致另一个人的创造,尽管他采取了一切预防措施来避免这样的结果”(1992)。他认为堕胎“反对家庭道德,家庭道德的核心信念之一是,个人对后代和家庭负有特殊的个人义务,而对其他人则没有。 反堕胎者给出的其他理由包括:胎儿是上帝按照他的形象创造的,因此不应该被调和;堕胎助长了滥交;堕胎剥夺了胎儿固有的生命权;堕胎是用错误来纠正错误;堕胎是谋杀而且和谋杀一样糟糕因为胎儿是人,等等。这项工作旨在支持反堕胎者,他们似乎是失败的一方,因为许多国家已经将堕胎合法化,还有更多的国家正在考虑这样做。即使在那些堕胎是非法的国家,堕胎仍然大量发生。这项工作希望加强反堕胎者的论点,希望能阻止人们堕胎。它的论点以伊布瓦尼达哲学为基础。Ibuanyidanda哲学断言“存在,不是孤独,而是处于一种相互补充的快乐服务关系中”(Asouzu 2004)。这是因为“任何存在的东西都服务于整体框架中缺失的一环”(Asouzu 1990)。这意味着,所有的存在只有在与其他存在的关系中才能被掌握,这意味着所有存在都以一种互补的关系存在,必须保持这种关系,以避免回旋镖效应。根据Asouzu的说法,任何否定其他缺失环节存在的企图都会适得其反。赞成和反对堕胎的理由有赞成和反对堕胎的理由,赞成和反对堕胎的理由各不相同 反堕胎者给出的其他理由包括:胎儿是上帝按照他的形象创造的,因此不应该被调和;堕胎助长了滥交;堕胎剥夺了胎儿固有的生命权;堕胎是用错误来纠正错误;堕胎是谋杀而且和谋杀一样糟糕因为胎儿是人,等等。这项工作旨在支持反堕胎者,他们似乎是失败的一方,因为许多国家已经将堕胎合法化,还有更多的国家正在考虑这样做。即使在那些堕胎是非法的国家,堕胎仍然大量发生。这项工作希望加强反堕胎者的论点,希望能阻止人们堕胎。它的论点以伊布瓦尼达哲学为基础。Ibuanyidanda哲学断言“存在,不是孤独,而是处于一种相互补充的快乐服务关系中”(Asouzu 2004)。这是因为“任何存在的东西都服务于整体框架中缺失的一环”(Asouzu 1990)。这意味着,所有的存在只有在与其他存在的关系中才能被掌握,这意味着所有存在都以一种互补的关系存在,必须保持这种关系,以避免回旋镖效应。根据Asouzu的说法,任何否定其他缺失环节存在的企图都会适得其反。赞成和反对堕胎的理由有赞成和反对堕胎的理由,赞成和反对堕胎的理由各不相同
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The abortion debate: a contribution from Ibuanyidanda perspective
The morality of abortion has been the subject of debate among scholars for many years. The anti-abortionists query the rationale behind the destruction of one individual (the fetus) for the survival of another individual (the mother). The pro-abortionists on the other hand point to the benefit of abortion to the mother and the society at large as a veritable reason for the support of abortion. The concern of this research is that the pro-abortionists seem to be winning the debate, as more and more countries are legalizing abortion, and in the countries where abortion is still illegal, like Nigeria, the law is being defied daily and people are committing it en masse. This work aims at resolving and possibly reversing this trend by attempting to proffer sufficient reasons why abortion should be discouraged. This, it is hoped, will counter the pro-abortionist view which has provided the impetus for many to undergo abortion. Ibuanyidanda philosophy provides us with a suitable framework for the articulation of a different way to conceive human relationship and abortion in particular. The fetus is a missing link of reality that must be sustained in existence to keep in balance the complementary horizon inherent in the world. Ibuanyidanda conceives all missing links as constituting a complementary horizon which must be sustained to avoid the boomerang effect. It is based on this that we developed a moral argument that counters the anti-abortionist views. Abortion is wrong because the fetus is part of the complementary horizon that binds all reality into a unified whole. Abortion puts a knife to this complementary web. This work made use of philosophical methods like speculations, evaluation, criticism and argumentation in the assessment of the problem of abortion. The Abortion Debate: A Contribution from Ibuanyidanda Perspective Peter B. Bisong – University of Calabar, Nigeria; Joseph N. Ogar – University of Calabar, Nigeria & Asira E. Asira –University of Calabar, Nigeria INTRODUCTION The morality of abortion has been contested for many years now. It is a debate that has engaged the philosophers, scientists, psychologists, medical experts, ethicists, religionists and other scholars. Many have argued against abortion (anti-abortionists) and many have argued in favor (pro-abortionists) of it. The debate continues, and the pro-abortionists seem to be winning the debate, as more and more countries are legalizing abortion. The anti-abortionists are in essence not giving up, for though many countries are still considering legalizing it, many have declared it illegal. The Pro-abortionists argue that abortion is right. Derek (1993) for instance, points at the reduction of the death rate due to abortion since the legalization of abortion in America as a reason to support abortion. Other scholars like Harris (1985) argue that "the embryo or the fetus has no brain; hence ,lacks value and should be aborted at will." Appleton (2015) supports this position and argues that a fetus could only be said to be human if it has the capacity for mental functioning or consciousness. Hence, until a fetus develops a neurological body, it is not human and can be terminated. Ikwun (2006) argues that abortion is right because it prevents overpopulation. Others reasons given for the argument against abortion include: the argument that women have the right to do whatever they want with their body; the fetus is a property of the woman and she could do whatever she wants with it; the woman’s right supersedes that of the fetus, and thus in cases of danger to the mother the child should be aborted; abortion helps in the reduction of unwanted children who most often end up as street children and hoodlums. On the other hand, those in opposition of abortion also give a lot of reasons for their stance. Noonan (1989) for instance argues that the fetus is human because it is conceived by human parents, and on the basis of its humanity need not be aborted. He argues further that at conception the fetus receive genetic code which determines its characteristics as a human being. Koop argues in support of Noonan that, "human life begins at conception and is continuous whether intra or extra-uterine until death"(1989). According to Beckwith, engaging in intercourse is an indirect statement of responsibility for a baby, and thus when it comes, it must be maintained in existence. He writes: "the fact that he engaged in an act, sexual intercourse, which he fully realized could result in the creation of another human being, although he took every precaution to avoid such a result" (1992). Abortion he holds "opposes family morality, which has as one of its central beliefs that an individual has special personal obligations to his offspring and family which he does not have to other persons." Other reasons given by antiabortionists include: the fetus is created by God in his image and thus should not be tempered with; abortion promotes promiscuity; abortion denies the inherent right of the fetus to life; abortion is using wrong to correct the wrong; abortion is murder and is as bad as murder since the fetus is a human being, et cetera. This work aims at supporting the anti-abortionists, who seemingly are the losing side, for many countries have legalized abortion and many more are considering doing so. Even in those countries where abortion is illegal, abortion still goes on en masse. This work wishes to strengthen the argument of the anti-abortionists with the hope of deterring people from committing it. It bases its argument on Ibuanyidanda philosophy. Ibuanyidanda philosophy avers that "to be, is not to be alone but to be in a mutual complementary relationship of joyous service" (Asouzu 2004). This is because "anything that exists serves a missing link within the framework of the totality” (Asouzu 1990). This means that all beings are graspable only if they are grasped in relations to other beings, implying that everything exists in a complementary relationship that must be preserved to avert the boomerang effect. Any attempt, according to Asouzu, to negate the existence of the other missing links boomerang on the offender. Arguments for and against Abortion There are different arguments for and against abortion the pro-abortionists and the anti-
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