E rua taha o the awa:这条河有两面……作为一名非土著高等教育的土著教育者,为“社会正义”导航

D. McLeod
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引用次数: 2

摘要

本文提供了一个非常不同的社会正义视角,探讨并讨论了在新西兰主流非土著高等教育机构中作为Māori教育者(新西兰奥特罗阿土著)固有的社会正义紧张关系。在这里,社会正义的紧张关系与其说是如何帮助他人,不如说是如何将被广泛接受的专业标准和实践与相互竞争的个人文化敏感性和洞察力联系起来。具体来说,这篇文章描述了我内心的四个紧张关系,它们与《怀唐伊条约》、文化多样性原则、新西兰教育的道德目的以及作为Māori教育者的领导中固有的文化困境有关。这次讨论的一个关键结果是对象征主义和抵制我们未来新西兰小学教师的双文化准备的看法。因此,这篇文章试图提供我Māori世界观的观点,通过更好地准备我们未来的教师来迎接这一挑战,实现一个更加社会公正的新西兰社会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
E rua taha o te awa: There are two sides to the river… Navigating ‘social justice’ as an indigenous educator in non-indigenous tertiary education
Abstract Providing a very different perspective on social justice, this narrative explores and discusses the inherent social justice tensions of being a Māori educator (indigenous to Aotearoa New Zealand) within a mainstream non- indigenous higher education institution in New Zealand. Here the social justice tension is not so much about how to help others but how to correlate widely accepted professional standards and practices with competing personal cultural sensitivities and insights. Specifically, this article describes four of my inner tensions as associated with issues around the Treaty of Waitangi, the principle of cultural diversity, the moral purpose of New Zealand education, and the inherent cultural dilemmas within leadership as a Māori educator. A key outcome of this discussion is the perception of tokenism and resistance in the bicultural preparation of our future New Zealand primary school teachers. Hence, this article seeks to provide my Māori worldview perspective for achieving a more socially just New Zealand society by better preparing our future teachers to meet this challenge.
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