埃罗斯·派迪科斯在克塞诺丰的节日和经济中控制着婚姻爱情&一场古老争端的开始

J. Sowa
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引用次数: 1

摘要

在色诺芬的《会饮篇》和《经济学人》中,我们可以观察到爱欲的两种表现方式:恋童癖和男女之间的婚姻之爱。一方面,色诺芬将爱神描述为一种创造真实、持久、深情的友谊的力量,这种友谊可能还不包括性交;另一方面,婚姻之爱可以提供性的互惠和相互尊重,但男人和他的妻子仍然是完全不同的,实际上是不平等的。这幅图有助于我们理解这两种爱神的追随者之间的古老争论的原因,这个争论几个世纪以来一直没有得到解决。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EROS PAIDIKOS KONTRA MIŁOŚĆ MAŁŻEŃSKA W UCZCIE I EKONOMIKU KSENOFONTA – POCZĄTEK STAROŻYTNEGO SPORU
In Xenophon’s Symposium and Oeconomicus we can observe two ways of manifestation of Eros: eros paidikos (i.e. pederasty) and matrimonial love between man and woman. On the one side, Xenophon describes eros paidikos as a power creating true, lasting and deeply affectionate friendship, which, still, may not include sexual intercourses; on the other, matrimonial love can offer erotic reciprocity and mutual respect, but a man and his wife remain quite different and, in fact, unequal. This picture helps us to understand reasons of the ancient controversy between followers of these two kinds of eros, which remained unsolved for many centuries.
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