A. C. S. Peacock and Annabel Teh Gallop, eds. From Anatolia to Aceh: Ottomans, Turks, and Southeast Asia

This edited volume in the Proceedings of the British Academy series is comprised of 14 chapters covering interactions between the two regions from the sixteenth through the twentieth centuries. Its various chapters were developed out of papers originally prepared for a workshop held at the International Centre for Aceh and Indian Ocean Studies (ICAIOS) in Banda Aceh in 2012 as part of a collaborative project between the British Institute of Archaeology at Ankara (BIAA) and the Association for South-East Asian Studies in the United Kingdom (ASEASUK) on "Islam, Trade, and Politics across the Indian Ocean." The editors have done a remarkable job here in bringing together the work of historians and philologists to produce a volume of studies tightly focused along clearly defined axes of interaction between the two regions. Their efforts have produced a book that makes significant and meaningful contributions to our understandings of these trans-regional dynamics in the history of Southeast Asia. In this it both complements and substantially enriches a growing library of work focused on analogous vectors of the historical connections of Southeast Asia with the Arab Middle East, South Asia, and East Asia.1'The editors' very fine introduction to the collection presents an engaging overview of the field, highlighting the ways in which the various chapters contribute to developing richer and more nuanced understandings of diverse modalities of connection between the two regions. It is followed by a chapter from Anthony Reid, whose pioneering work stimulated a growing body of research on this field since his first publication on connections between the Ottomans and Aceh in 1969. In his chapter for this volume, Reid has produced a new essay that provides rich contexts for understand1) ing the findings of this more recent scholarship in a magisterial overview of ways in which understandings of both the historical and imagined relationships between the two regions have developed over more than four centuries.The remainder of the volume is comprised of a series of focused, in-depth case studies of particular examples of political, religious, economic, and literary connections between the two regions-including the presentation of new work on a wide range of archival sources. Jorge Santos Alves begins by introducing a previously little known dimension of sixteenth century OttomanSoutheast Asian interactions in the role played by Jews of Portuguese origin (who had lost much to both the Inquisition and the Estado da India) that were active at Istanbul in supporting a stronger anti-Portuguese stance in the Indian Ocean. The economic focus is also central to Andrew Peacock's own chapter, which highlights the importance of looking beyond diplomatic connections to the particulars of both trade commodities and the careers of individual merchants to develop more fine-grained depictions of connections as embodied in the people and things that moved between the two regions.Diplomatic and political relations return to center stage in several of the chapters that follow. Jeyamalar Kathirithamby-Wells takes as her focus the Hadrami diaspora in the Netherlands Indies with an examination of both their pragmatic collaboration and resistance in light of appeals to their rights as Ottoman citizens. Isaac Donoso's chapter presents us with yet another case in which colonial views of the ties binding Muslims in Southeast Asia to the Ottoman Empire and the heartlands of Islam factored into diverse political projects. The other chapter in this volume focusing on the Philippines, by Gervase Clarence-Smith, opens up a window onto new dynamics introduced under American colonial rule and the remarkable experiments of this new colonial power with engaging the Ottomans as part of policies designed for the management of their Muslim subjects in Southeast Asia.The potential role of the Ottomans to influence the religious and political landscape of the region was, however, not purely the product of Western imaginations. …