“金迪尼人该怎么办”:温特森和石头神称呼罗曼

M. Akşehir
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引用次数: 0

摘要

人类经验的周期性本质通过后现代时代的愤世嫉俗的思维方式被广泛讨论。珍妮特·温特森(Jeanette Winterson) 2007年的小说《石头之神》(The Stone Gods)也是围绕着人类状况和历史的周期性和重复性进行悲观讨论的文本之一。除了作为叙事行动一部分的人类经历的永不结束的循环的暗示之外,一本旧书的某些部分在整个叙事中的重复出现也反映了这样一个事实,即历史作为一种叙事不断重复,历史进程的循环或螺旋性质通过虚构的互文性得到强调。温特森的小说还突出了一个核心概念,即人类行为的重复模式:暴力。暴力作为小说的中心概念以各种方式表现出来,从针对自然的拟人化暴力到个人受到专制结构的系统性暴力,这指向了尼采关于人性内在暴力的论点以及他的权力意志和超人的概念在此基础上,所有这些不同形式的暴力都将被讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘KENDİNİ TEKRAR EDEN BİR DÜNYA’: WINTERSON’UN THE STONE GODS ADLI ROMANINDA ŞİDDETİN DÖNGÜSELLİĞİNİN NIETZSCHECİ BİR OKUMASI
Cyclical nature of the human experience has been widely discussed through the cynical mind-set of the postmodern era. Jeanette Winterson’s 2007 novel, The Stone Gods, also stands out as one of the texts that revolve around this pessimistic discussion concerning the cyclical and repetitive nature of the human condition and history. Besides the implication of this never ending cycle of the human experience as a part of the action of the narrative, the repeating appearance of the certain parts of an old book throughout the narrative also resonates the fact that history as a narrative keeps repeating itself and the circular or rather spiral nature of historical progress is highlighted through a fictional intertextuality. Winterson’s novel also stands out through the central concept around which the repeating pattern of human behaviour revolves: violence. Violence as the central concept of the novel is represented in a variety of ways, ranging from anthropomorphic violence that is directed towards nature to systemic violence that the individuals are subjected to by authoritarian structures which points to Nietzsche’s argument on the immanent violence of the human nature and his concepts of will to power and the overman under the light of which all these diverse forms of violence will be discussed.
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