女巫的眼泪:精神女权主义、认识论和女巫追捕恐怖故事

IF 0.3 4区 哲学 0 RELIGION
Laurel Zwissler
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引用次数: 2

摘要

从历史上看,当代异教徒一直致力于异教的生存,从前基督教时代到早期的现代巫术审判,直到现在,但这个故事在精神女权主义中具有特殊的性别意义。“燃烧的时代”的思想综合体结合了可怕的故事,经常是性折磨,并断言受迫害的女巫的真正宗教不仅是异教徒,而且可以追溯到新石器时代,以女神为中心的母系社会。奠基性精神女权主义者玛丽·戴利、苏珊娜·布达佩斯和斯塔霍克,以及第一波作家玛蒂尔达·乔斯林·盖奇,都在自己的出版物中发表了恐怖的猎巫故事,每个人都从这些共同的酷刑故事中获得了不同的女权主义使命。我也借此机会反思我自己的一些经历,作为一个学者和女权主义者参与巫术历史的道德重量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Witches’ Tears: Spiritual Feminism, Epistemology, and Witch Hunt Horror Stories
Contemporary Pagans have historically been invested in the idea of Paganism’s survival from pre-Christian times through the early modern witchcraft trials to the present, but the story takes on specifically gendered significance within spiritual feminism. The “Burning Times” complex of ideas combines stories of horrific and often sexualized torture with assertions that the true religion of persecuted Witches was not only Pagan, but traces back to Neolithic, Goddess-centered matriarchy. Foundational spiritual feminists Mary Daly, Zsuzsanna Budapest, and Starhawk, as well as first-wave author Matilda Joslyn Gage, have put horror stories of the witch hunts in their publications, each deriving different feminist mandates from these shared tales of torture. I also take this opportunity to reflect on some of my own experiences as a scholar and feminist engaged with the moral weight of witchcraft history.
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来源期刊
Pomegranate
Pomegranate RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
16
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