{"title":"让陌生熟悉","authors":"S. Pike","doi":"10.1558/POME.V17I1-2.28296","DOIUrl":null,"url":null,"abstract":"From studying Pagan festivals as a graduate student to writing about Burning Man, Hare Krishna hardcore music, ecstatic dance and so-called eco-terrorists twenty years later, this essay describes my journey as an academic through what many other religious studies scholars might consider the fringe of our academic purview. In the essay I consider the ways in which the concerns that emerged in my earliest work in Pagan Studies—sacred space, the role of memory in identity construction, relationships with the more-than-human world, ritual creativity, religious freedom, childhood experience and religious improvisation—continue to be central to my scholarship over two decades later.","PeriodicalId":41407,"journal":{"name":"Pomegranate","volume":"17 1","pages":"170-179"},"PeriodicalIF":0.3000,"publicationDate":"2015-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Making the Strange Familiar\",\"authors\":\"S. Pike\",\"doi\":\"10.1558/POME.V17I1-2.28296\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"From studying Pagan festivals as a graduate student to writing about Burning Man, Hare Krishna hardcore music, ecstatic dance and so-called eco-terrorists twenty years later, this essay describes my journey as an academic through what many other religious studies scholars might consider the fringe of our academic purview. In the essay I consider the ways in which the concerns that emerged in my earliest work in Pagan Studies—sacred space, the role of memory in identity construction, relationships with the more-than-human world, ritual creativity, religious freedom, childhood experience and religious improvisation—continue to be central to my scholarship over two decades later.\",\"PeriodicalId\":41407,\"journal\":{\"name\":\"Pomegranate\",\"volume\":\"17 1\",\"pages\":\"170-179\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2015-06-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Pomegranate\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/POME.V17I1-2.28296\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pomegranate","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/POME.V17I1-2.28296","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
From studying Pagan festivals as a graduate student to writing about Burning Man, Hare Krishna hardcore music, ecstatic dance and so-called eco-terrorists twenty years later, this essay describes my journey as an academic through what many other religious studies scholars might consider the fringe of our academic purview. In the essay I consider the ways in which the concerns that emerged in my earliest work in Pagan Studies—sacred space, the role of memory in identity construction, relationships with the more-than-human world, ritual creativity, religious freedom, childhood experience and religious improvisation—continue to be central to my scholarship over two decades later.