论罪恶问题:斯大林与人性

R. Boer
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引用次数: 0

摘要

本文探讨约瑟夫·斯大林在重新定义人性方面未被承认的贡献的一个方面。这种重新定义的更大的整体可能被称为奥古斯丁意识到邪恶的深度和普遍性。我关注的具体方面是在更大的整体中罪的问题。罪的关键区别在于发现别人的罪和发现自己的罪。前者相对比较容易,而内部过程则比较困难,因为它需要“批评和自我批评”——也就是说,承认、忏悔、忏悔,必要时还需要惩罚。这种强调的惊人之处在于,罪恶被理解为与社会主义计划和政党有关,罪恶的个人维度是俄罗斯东正教背景下的一个新起点,为社会主义反传统的发展提供了一个因素。这项研究的重点在我们这个时代是相对罕见的:对斯大林的文本和思想进行细致入微的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Question of Sin: Stalin and Human Nature
This article deals with one aspect of Joseph Stalin’s unrecognised contribution to redefining human nature. The larger whole of such a redefinition was what may be called an Augustinian awareness of the depth and pervasiveness of evil. The specific aspect on which I focus is the question of sin within that larger whole. The key distinction concerning sin is between the detection of sin in others and in oneself. While the former was relatively easier, the internal process was the more difficult, for it entailed the need for ‘criticism and self-criticism’ – that is, admission, confession, repentance and, where necessary, punishment. The surprise of this emphasis, in which sin is understood in relation to the socialist project and the party, is that the personal dimension of sin was a new departure in a Russian Orthodox context, providing one element of the development of a socialist counter-tradition. The focus of this study is relatively rare in our times: careful and detailed attention to Stalin’s texts and thought.
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