{"title":"作为铜器时代墓地的犹太沙漠","authors":"D. Ilan, Y. Rowan","doi":"10.1558/JMEA.V28I2.29530","DOIUrl":null,"url":null,"abstract":"Cave deposits represent a special category of archaeological context that invokes its own set of research questions. The interpretation of these deposits, however, is often based on unfounded assumptions. The idea of ‘cave men’ utilizing caves as domestic space persists to this day, both in the public imagination and in archaeological interpretation. But a cave is not generally a good place to live; the adoption of caves as living space occurs in times of emergency and is short-lived. Yet caves were commonly used for human burial and as the locus of ritual activity. This is strikingly true for the Chalcolithic period (ca. 4500–3600 BC) in the southern Levant. But the idea that people frequently lived in caves in the Chalcolithic persists, bolstered by the presence of quotidian objects excavated in cave contexts. In this study, we focus on Chalcolithic deposits in the caves of the Judean Desert, and suggest that many of them were the loci of mortuary interment and its associated ritual practice. We suggest further that the ‘Ein Gedi sanctuary and the Nahal Mishmar hoard are both associated with the mortuary complex of the Judean Desert.","PeriodicalId":45203,"journal":{"name":"Journal of Mediterranean Archaeology","volume":"17 1","pages":"171-194"},"PeriodicalIF":1.7000,"publicationDate":"2016-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1558/JMEA.V28I2.29530","citationCount":"4","resultStr":"{\"title\":\"The Judean Desert as a Chalcolithic Necropolis\",\"authors\":\"D. Ilan, Y. Rowan\",\"doi\":\"10.1558/JMEA.V28I2.29530\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Cave deposits represent a special category of archaeological context that invokes its own set of research questions. The interpretation of these deposits, however, is often based on unfounded assumptions. The idea of ‘cave men’ utilizing caves as domestic space persists to this day, both in the public imagination and in archaeological interpretation. But a cave is not generally a good place to live; the adoption of caves as living space occurs in times of emergency and is short-lived. Yet caves were commonly used for human burial and as the locus of ritual activity. This is strikingly true for the Chalcolithic period (ca. 4500–3600 BC) in the southern Levant. But the idea that people frequently lived in caves in the Chalcolithic persists, bolstered by the presence of quotidian objects excavated in cave contexts. In this study, we focus on Chalcolithic deposits in the caves of the Judean Desert, and suggest that many of them were the loci of mortuary interment and its associated ritual practice. We suggest further that the ‘Ein Gedi sanctuary and the Nahal Mishmar hoard are both associated with the mortuary complex of the Judean Desert.\",\"PeriodicalId\":45203,\"journal\":{\"name\":\"Journal of Mediterranean Archaeology\",\"volume\":\"17 1\",\"pages\":\"171-194\"},\"PeriodicalIF\":1.7000,\"publicationDate\":\"2016-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1558/JMEA.V28I2.29530\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Mediterranean Archaeology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/JMEA.V28I2.29530\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Mediterranean Archaeology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/JMEA.V28I2.29530","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
引用次数: 4
摘要
洞穴沉积物代表了一种特殊的考古背景,它唤起了自己的一套研究问题。然而,对这些矿床的解释往往是基于毫无根据的假设。“穴居人”利用洞穴作为居住空间的想法一直持续到今天,无论是在公众的想象中还是在考古解释中。但洞穴通常不是一个生活的好地方;在紧急情况下,采用洞穴作为生活空间是短暂的。然而,洞穴通常用于人类埋葬和作为仪式活动的场所。在黎凡特南部的铜石器时代(约公元前4500-3600年),这一点尤为明显。但是,人们在铜器时代经常生活在洞穴里的想法仍然存在,在洞穴环境中出土的日常物品的存在支持了这一观点。在这项研究中,我们将重点放在朱迪亚沙漠洞穴中的铜石器沉积物上,并提出其中许多是殡葬及其相关仪式实践的地点。我们进一步认为,' Ein Gedi圣所和Nahal Mishmar窖藏都与朱迪亚沙漠的陵寝建筑群有关。
Cave deposits represent a special category of archaeological context that invokes its own set of research questions. The interpretation of these deposits, however, is often based on unfounded assumptions. The idea of ‘cave men’ utilizing caves as domestic space persists to this day, both in the public imagination and in archaeological interpretation. But a cave is not generally a good place to live; the adoption of caves as living space occurs in times of emergency and is short-lived. Yet caves were commonly used for human burial and as the locus of ritual activity. This is strikingly true for the Chalcolithic period (ca. 4500–3600 BC) in the southern Levant. But the idea that people frequently lived in caves in the Chalcolithic persists, bolstered by the presence of quotidian objects excavated in cave contexts. In this study, we focus on Chalcolithic deposits in the caves of the Judean Desert, and suggest that many of them were the loci of mortuary interment and its associated ritual practice. We suggest further that the ‘Ein Gedi sanctuary and the Nahal Mishmar hoard are both associated with the mortuary complex of the Judean Desert.
期刊介绍:
JMA currently operates as the most progressive and valid podium for archaeological discussion and debate in Europe European Journal of Archaeology Journal of Mediterranean Archaeology is the only journal currently published that deals with the entire multicultural world of Mediterranean archaeology. The journal publishes material that deals with, amongst others, the social, politicoeconomic and ideological aspects of local or regional production and development, and of social interaction and change in the Mediterranean.