格里奥并没有死,嘻哈万岁

IF 0.1 0 LANGUAGE & LINGUISTICS
Francisco Javier González García-Mamely
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引用次数: 1

摘要

几千年来,作为保存和传播每个社区的历史、文化和形象的媒介,大自然在非洲发挥了至关重要的作用。格里奥显然代表了口头艺术的表演者,但他们的生活方式和可用的叙事资源经历了严重的变化。从古代伟大国王的庇护时期到伊斯兰教、殖民主义的到来,最后是现代化和西方化的进程,格里奥人被迫适应新的赞助人、新的观众需求和新的大众媒体,他们最近成为了政治家或娱乐圈明星。自称为“现代格里奥”的美国说唱和嘻哈音乐的出现,给这一新现象带来了批评性的反应和病毒式的吸引力,无论是一种新的流派,还是对古代格里奥作品的重新创造。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
El griot no ha muerto, viva el hip-hop
Orature in Africa has played a vital role through millennia as a(n only) medium to preserve and transmit the history, culture and imagery of each community. The griot clearly represents the performer of oral arts, but has experienced severe changes in their way of life and the narrative resources available to them. From the time of the patronage of the ancient great kings to the arrival of Islam, colonialism and, finally, the processes of modernization and westernization, griots have been forced to adapt to new patrons, new audience demands and new mass media, and they have lately become politicians or showbiz stars. The appearance of rap and hip-hop from the US claiming to be the “modern griots” has brought about both critical response and viral attraction to this new phenomenon, whether it be a new genre or a reinvention of the ancient griot’s orature.
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来源期刊
Philologica Canariensia
Philologica Canariensia LANGUAGE & LINGUISTICS-
CiteScore
0.40
自引率
0.00%
发文量
18
审稿时长
25 weeks
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