《列王纪下》第24-25章和《耶利米书》第52章是关于征服巴比伦的不同和一致的记忆

IF 0.3 0 RELIGION
Sonja Ammann
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引用次数: 3

摘要

耶利米书52章和列王纪下24:18-25:30章对巴比伦人征服耶路撒冷的描述几乎是相同的,似乎传达了对这一历史事件的统一记忆。然而,对希伯来文和希腊文文本的仔细研究表明,这些几乎相同的描述是文本变化的长期过程的结果。表面上的统一记忆隐藏着记忆的多样性。因此,将列王纪下24:18-25:30的记载与耶利米书中的相似之处进行比较,可以作为一个案例来研究征服巴比伦是如何被解释为古代以色列集体记忆中的文化创伤的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Second Kings 24–25 and Jeremiah 52 as Diverging and Converging Memories of the Babylonian Conquest
The accounts of the Babylonian conquest of Jerusalem in Jeremiah 52 and 2 Kings 24:18–25:30 are virtually identical and seem to convey a unified memory of this historical event. However, a closer examination of the Hebrew and Greek texts reveals that these nearly identical accounts are the result of a longer process of textual changes. The unified memory on the surface conceals an underlying pluriformity of memories. A comparison between the account in 2 Kings 24:18–25:30 and the parallels in Jeremiah can thus serve as a case study on how the Babylonian conquest was construed as a cultural trauma in ancient Israel's collective memory.
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