开放空间崇拜:津巴布韦约翰·马绍·奇沙努教会的宗教身份

IF 0.3 0 RELIGION
Phillip Musoni, P. Gundani
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引用次数: 3

摘要

这项研究考察了“开放空间”崇拜,这是津巴布韦约翰·马绍·奇沙努教会(星期五聚会的“荒野的约翰”教会)宗教身份的典型代表。Johane Masowe Chishanu教会(JMCC)是津巴布韦非洲土著教会,在许多国家都有分支机构。这些在津巴布韦和其他国家的会众,可以通过他们的白色服装和在教堂服务的开放空间聚集来识别。城市领导人、城镇规划者和政府当局在卫生政策和细则的指导下谴责在开放空间集会的做法(Lubinda, 2015;该协会2016)。尽管受到这些谴责,联合军事协调委员会仍继续利用可用的空地提供服务。我们的理解是,在开放空间聚集已经成为JMCC历史和神学身份的一个组成部分。在这篇文章中,我们通过询问教会的传统,它与殖民当局的关系,以及它的开放空间神学,来检验这种假定身份的真实性和来源。借用身份形成理论(Dominelli 2002),我们的论点是,多种因素的结合有助于JMCC继续在开放空间聚会敬拜的做法。这些因素包括宗派对联合军事协调委员会的影响,联合军事协调委员会成立时的非洲精神气质,以及殖民地的“他者化”和随后的边缘化。关键词:Johane Masowe Chishanu教会(JMCC)、非洲土著教会(aic)、殖民政府、身份形成、“他者”、开放空间、教派、伪宗教运动
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Open Space Worship: A Religious Identity of the Johane Masowe Chishanu Church in Zimbabwe
This study examines ‘open space’ worship that has typified the religious identity of the Johane Masowe Chishanu Church (‘John of the wilderness’ Church that congregates on Fridays) in Zimbabwe. The Johane Masowe Chishanu Church (JMCC) is a Zimbabwean African indigenous church with branches in many countries. These congregations, being in Zimbabwe and other countries, are recognizable by their white garments and gatherings in open spaces for church services. The practice of congregating in open spaces has been condemned by city fathers, town planners, and government autho-rities guided by health policies and by-laws (Lubinda 2015; Ncube 2016). In spite of these condemnations, the JMCC has continued to use available open spaces for its services. Our understanding is that congregating in open spaces has become an integral part of the JMCC’s history and theological identity. In this article, we examine the veracity and provenance of this assumed identity by interrogating the church’s traditions, its relations with colonial authorities, and its theology of open spaces. Borrowing from the theory on identity formation (Dominelli 2002), our contention is that a combination of factors contributes to the JMCC’s continued practice of gathering for worship in open spaces. These factors include the sectarian influences on the JMCC, the African spiritual ethos within which it was founded, as well as the colonial ‘othering’ and subsequent marginalization. Keywords: Johane Masowe Chishanu Church (JMCC), African indigenous churches (AICs), colonial government, identity formation, ‘othering’, open spaces, sect, pseudo-religious movements
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