甘地:我们时代的伟人?

IF 0.3 0 RELIGION
Judith. M. Brown
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引用次数: 0

摘要

在我早期与马丁·普罗泽斯基的合作之后,我的文章与普罗泽斯基作品中的三个主要问题联系在一起,因为他在种族隔离结束的南非背景下对宗教传统和结构进行了激进的批评:主导宗教传统在维持权力结构和不平等方面的参与;宗教信仰和组织与暴力之间的联系;许多“宗教”未能满足严肃的寻求意义和真理的人的需要。在这种背景下,我研究了甘地的生活和思想,特别是他在英国帝国统治结束后对印度本质及其问题的处理方式。它还关注甘地对印度教传统的批判,认为印度教传统是深刻的社会不平等的有力支撑,尤其是与种姓和性别有关的社会不平等;他对以宗教和社区名义的暴力的回应;最后,他的基本信念是真正的宗教是个人对神性的追求,而所有的宗教传统相比之下,对真理的看法都是片面的。最后,在我看来,甘地不仅应该被视为一个重要的历史人物,而且应该被视为我们这个时代的一个人。关键词:宗教传统、宗教结构、种族隔离、不平等、暴力、真相、甘地、印度教传统、种姓、性别
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gandhi: A Man for Our Times?
Following my earlier collaboration with Martin Prozesky, my essay links with three major concerns in Prozesky’s work as he has engaged with a radical critique of religious traditions and structures in the South African context of the end of apartheid: the involvement of dominant religious traditions in sustaining power structures and inequality; the nexus between religious beliefs and organizations and violence; and the failure of many ‘religions’ to meet the needs of serious seekers after meaning and truth. In this context, I examine the life and thought of M.K. Gandhi, particularly the way he addressed the nature of India and its problems as British imperial rule ended. It also focuses on Gandhi’s critique of Hindu tradition as a powerful buttress of profound social inequality particularly relating to caste and gender; his response to violence in the name of religion and community; and finally his underlying belief that true religion was the individual’s search for the divine and that all religious traditions by contrast have very partial visions of truth. Finally, in my view, Gandhi should be seen not just as an important historical figure but very much as a man for our times also. Keywords: Religious tradition, religious structures, apartheid, inequality, violence, truth, M.K. Gandhi, Hindu tradition, caste, gender
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14
审稿时长
12 weeks
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