性监督与学生性代理:高等教育背景下的天主教道德教育与艾滋病预防

IF 0.3 0 RELIGION
Albert Billy Bangirana, Sarojini Nadar, S. Reddy
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引用次数: 2

摘要

对南非大学校园艾滋病毒感染和流行情况的研究表明,学生中艾滋病毒感染和流行程度很高。统计数据显示,女学生的感染率更高。据推测,这些统计数据可能归因于大学校园中持续的高风险行为。然而,这些主要是定量的研究缺乏对高危行为相关因素的定性分析。在对艾滋病毒的研究中,有大量文献将其与宗教、性别和性行为联系起来。似乎缺少的是对高等教育的关注,特别是对大学生如何体验艾滋病预防模式的关注。在关于艾滋病预防的讨论中,宗教常常被视为为性行为提供道德指南针。本文运用监视理论和福柯关于性的权力或力量的理论,通过质疑天主教会艾滋病预防模式的基本教义,批判了道德指南针的概念。本文认为,Albert Bandura的“自我反应性自我推理”为学生的性行为提供了一个比教会的霸权和等级框架更充分的道德推理框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sexual Surveillance and Student Sexual Agency: Catholic Moral Teaching and HIV Prevention in a Higher Education Context
Studies on HIV infection and prevalence at South African University Campuses reveal high levels of HIV infection and prevalence among students. Statistics reveal higher infection rates for female students. It is postulated that these statistics may be attributed to sustained high risk behaviour[s] at university campuses. However, these largely quantitative studies lack a qualitative analysis of the factors associated with high-risk behaviour. Within studies on HIV, there is a significant body of literature that makes linkages to religion, gender and sexuality. What appears to be missing is a focus on Higher education, in particular on how university students might experience HIV prevention models. In discussions on HIV prevention, religion is often seen as providing a moral compass for sexual behaviour. Using surveillance theory and Foucault’s theory of power or forces in relation to sexuality, this article critiques the notion of a moral compass by interrogating the foundational teachings of the Catholic Church’s HIV prevention model. The article suggests that Albert Bandura’s ‘self-reactive selfhood reasoning’ provides a more adequate moral reasoning framework for students’ sexual agency than the Church’s framework which is hegemonic and hierarchical.
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