《诗篇》及其后所表达的苦难:进化“神正论”未完成的系统神学视角

Q2 Arts and Humanities
D. Veldsman
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引用次数: 0

摘要

从进化论的角度来看,在接下来的阐述中,我们认为《诗篇》中对痛苦的具体表达,在仁慈的上帝的美好创造中,开辟了对人类痛苦的更广泛、更深刻和更亲切的理解。从许多不同的痛苦的声音作为对不同种类的痛苦的反应,如果在解释学上嵌入后达尔文进化框架,不同的存在主义和神学的解释视野被提示和重新审视。正是这些视界的阐释打开了我们作为有血有肉的人的方向,一方面,我们在上帝面前脆弱的生物的新的和其他维度,另一方面,在一个充满动态关系和力量的世界里,对仁慈的造物主上帝的不同瞥见。最终,在后达尔文进化论的框架中,《诗篇》在此时此地,在具体化的人遭受苦难的背景下,对他们的信仰进行了一次优雅的认知情感重新评估。https://doi.org/10.17159/2312 -3621/2021 /v34n1a12
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Suffering as Expressed in the Psalter and Beyond: An Unfinished Systematic-Theological Perspective on Evolutionary "Theodicy"
From an evolutionary perspective, it is argued in the following exposition that specific expressions of suffering in the Psalter open up a broadened, deeper and gracious understanding of human suffering within a kind God’s good creation. From the many and diverse voices of suffering as responses to diverse kinds of suffering, and if hermeneutically embedded in a post-Darwinian evolutionary framework, different existential and theological horizons of interpretation are prompted and revisited. These very horizons that interpretively open up direct us as embodied persons of flesh and blood, on the one hand, to new and other dimensions of our being vulnerable creatures before God, and on the other hand, to different glimpses of a kind creator God in a world of dynamic relationships and forces. Ultimately, embedded in a post-Darwinian evolutionary framework, the Psalter eventuates here and now, in contexts of suffering for embodied persons, a gracious cognitive-affective re-appraisal of their faith. https://doi.org/10.17159/2312–3621/2021/v34n1a12
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来源期刊
Old Testament essays
Old Testament essays Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
发文量
9
审稿时长
12 weeks
期刊介绍: Old Testament Essays functions as a vehicle which publishes Old Testament research from various points of view. Its primary aim is to regulate and propagate the study of the Old Testament in Africa. Various fields related to the study of the Old Testament are covered: philological / linguistic studies, historical critical studies, archaeological studies, socio-historical studies, literary studies and rhetorical studies.
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