当代乌克兰电视节目衍生的政党:形象与意识形态的文化技术

O. Pavlova
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引用次数: 0

摘要

笔者从《人民公仆》这档电视节目中意识形态实践与技术实践的相互关系的角度,分析了这档电视节目对乌克兰政党运作过程的影响。这项研究的方法论不是基于对政治纲领和组织内容的分析,而是基于等级制度的逻辑和文化实践的转变。在2019年乌克兰总统选举中,技术压倒意识形态的主要标志是,在剧集的成功确保了主角的代表在选举中获胜之后,以相同的名称创建了一个政党。大众传媒是不断扩大的受过教育的人群的文化力量的一种形式。它结合了意识形态和影像技术的元素。大众传媒的历史动态展示了这一过程中的几个历史阶段。第一个阶段是印刷媒体:这种媒体的文本中心主义创造了一种意识形态主导,以理性话语的监管理念为代价,将人们统一为足够大的群体。以政党多样化为代表的政治立场的分散化是作为理性批判来进行的。第二阶段是光学媒体(电影和电视):这一时期的图像流通创造了与政治领导人的积极情感联系,超越了理性官僚机构的调解。媒介批评的戏剧风格并不承担一个理性主体的主动地位,而是一个被动的大众观众,他们对专业生产的图像,包括政治领域的图像表达了一种评价的立场。图像生产技术主导着意识形态叙事。第三阶段是光媒体在互联网实践中的再现。在这里,一方面,生产和流通的简化,话语和形象的简化,在政治领袖和他的选民之间的联系中,导致了一个新的直接水平。另一方面,政治以及其他精英领域开始在文化资本生产的民主化中失去其特权地位。网络媒体表现出图像与话语、图像的意识形态与技术的去分化。在叙事之上的图像生产存在着一定的不平衡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
POLITICAL PARTY AS A DERIVATIVE OF THE TV SHOW IN CONTEMPORARY UKRAINE: CULTURAL TECHNOLOGY OF IMAGE VERSUS IDEOLOGY
The author analyzed the TV show "Servant of the People" and how it influenced the functioning process of political parties in Ukraine through the prism of the correlation of ideological and technological practices in the TV show. The methodology of the study is based not on the analysis of the content of political programs and organizations, but on the logic of hierarchies and transformations of cultural practices. The main marker of the dominance of technology over ideology in the 2019 presidential elections in Ukraine was the fact that a political party is created with the same name after it became clear that the success of the show ensured the victory of the protagonist's representative in the elections. Mass media is a form of cultural power of an ever-expanding group of educated people. It combines the elements of ideology and technology of image. The historical dynamics of the mass media demonstrates several historical stages in this process. The first stage is the print media: the text-centrism of this media creates an ideological dominant for unifying into large enough groups of people at the cost of the regulative idea of rational discourse. The decentralization of political positions, represented as variety of political parties, is carried out as rational criticism. The second stage is optical media (cinema and television): the circulation of images from this period creates a positive emotional connection to the political leader beyond the mediations of the rational bureaucracy. The dramaturgical style of media criticism does not assume an active position of a rational subject, but a passive mass viewer, who expresses an evaluative position on professionally produced images, including images of the political sphere. The technology of image production dominates the ideological narrative. The third stage is the reproduction of optical media in Internet practices. Here the simplification of production and circulation, of discourse and image, leads to a new level of immediacy in the connection between the political leader and his voters, on the one hand. On the other hand, the political, as well as other elite spheres, are beginning to lose their privileged status in the democratization of cultural capital production. Internet media suggest a de-differentiation of image and discourse, ideology and technology of image. There is a certain imbalance to- wards the production of images above narrative.
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