日常生活文化:论教育学科的结构与内容逻辑问题。第二部分

V. Napadysta
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引用次数: 0

摘要

本文讨论了“日常生活文化”学科的结构和内容逻辑,由于日常生活现象的复杂性和多功能性,以及其研究的方法论光学的跨学科性,理论工具的多样性,这反过来又决定了对日常生活现象的本质及其组成部分的看法的模糊性。对乌克兰高等教育机构“文化研究”教育专业和科学培训计划要素之一的“日常生活文化”教育计划的分析表明,其内容和结构存在广泛的可变性。文章的第二部分分析了日常生活及其对立世界的特征,这有助于划定日常生活的边界,并分析了日常生活的结构、事实和语义内容。特别是人体和身体技术在日常实践的背景下;作为日常生活有组织和有序空间的住宅和聚落;不同模式的美食;服装及其在日常生活中的社会分层作用家庭关系世界的情感、调节和价值基础。本文考虑了“日常生活文化”概念语义内容的可变性,并指出了其概念化中存在的问题。基于此,“日常生活文化”这门学科的名称本身就存在问题。重点放在“日常生活文化研究”取代它的适当性上,这将为这一学科的结构和主题内容开辟新的机会,并将有助于形成其在呈现日常生活现象方面的自己的特点,而不是关注事实的无限世界或日常生活的某种规范性,而是关注其内容和本质的概念性观点。在长期的历史持续时间中寻找某种模式,这种模式的变化会引起整个人类社会深刻的结构变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CULTURE OF EVERYDAY LIFE: TO THE ISSUE OF STRUCTURE AND CONTENT LOGIC OF THE EDUCATIONAL DISCIPLINE. PART II
The article discusses the logic of structure and content of the discipline "Culture of Everyday Life", due to the complexity and versatility of the everyday life phenomenon and interdisciplinarity of methodological optics of its research, the variety of theoretical tools, which, in turn, determines the ambiguity of views on the very essence of the everyday life phenomenon and its components. The analysis of educational programs on "Cul- ture of Everyday Life", that are placed among the elements of educational professional and scientific training programs on "Culture Studies" in higher education institutions in Ukraine, demonstrated the wide variability of their content and structure. In the second part of the article, the char- acteristic features of the everyday life and its oppositional worlds, which helps to delineate the boundaries of the everyday life, as well as its struc- tures and factual and semantic content, are analysed. In particular, the human body and body techniques in the context of everyday practices; house and settlement as an organized and ordered space of everyday life; meals in different modes of gastronomic practices; clothing and its so- cio-stratification role in everyday life; emotional, regulatory and value foundations of the world of relationships in a family circle. The variability of the semantic content of the "culture of everyday life" concept is considered and the presence of problems in its conceptual- ization is noted. Based on this, the very name of the discipline "Culture of Everyday Life" is problematized. Emphasis is placed on the appropriate- ness of its replacement by "Culture Studies on Everyday Life", which would open new opportunities in the structural and thematic content of this discipline and would contribute to the formation of its own specifics in presenting the everyday life phenomenon, focused not on the boundless world of factuality or as a certain normativeness of everyday life, but on a conceptual view of its content and essence, the search for certain pat- terns in long-term historical durations, the change of which causes profound structural changes in human community as a whole.
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