视觉艺术作为灾后记忆重组的工具

O. Geraschenko
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引用次数: 0

摘要

本文分析了艺术方法在不同国家对长期创伤经历的转变,提出了如果灾难性记忆仍然没有重组,对社会可能产生的后果,并得出结论,认为有必要审查解决乌克兰后来问题的方法。在建国的最后三十年里,人们可以观察到乌克兰走向文化主张的动态运动。它的一个重要元素是对公众创伤经历的理解。后者对乌克兰作为一个国家的成功具有巨大的重要性,因为几代乌克兰人一直在积累对他们祖先生活中发生的悲惨事件的记忆,却无法进行适当的哀悼工作。上述问题的话题性有一个特殊的意义,今天考虑到乌克兰的国家倾向于新的道路。在内外动荡的情况下,缔结一个新的社会契约是至关重要的,同时,几代人的负面经验没有得到适当的转变,不允许理性地处理当前的社会问题和巩固社会。关于记忆在为了未来而重新创造过去中的作用已经说了很多,但是艺术实践在这个过程中的地位仍然是复杂和不被理解的。艺术实践如何客观化社会生活并帮助康复?视觉艺术与私人或集体记忆产生共鸣,允许新的接受方式,以及对与悲伤相关的经验的感知纠正和概念化。本文从艺术表达的角度对“悲伤作品”进行了理论和方法分析,刻画了它们对创伤记忆重组的影响,并论证了视觉艺术作为一种操作回忆的工具的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
VISUAL ART AS AN INSTRUMENT OF REORGANIZATION OF POST-CATASTROPHIC MEMORY
This article provides analysis of the Art approach towards transformation of longstanding traumatic experience in different countries, suggests possible consequences for the society in case if the catastrophic memory remains un-reorganized and grounds conclusion as for need to review approaches towards the later problem in Ukraine. During last three decades of statehood one can observe dynamic movement of Ukraine toward cultural assertion. One of its important elements is the comprehension of public traumatic experience. The latter bares immense importance for the success of Ukraine as a state due to the fact that for generations Ukrainians have been accumulating memory of mournful events that took place in the lives of their ancestors without the possibility to carry out the proper work of sorrow. Topicality of the mentioned problem has a special meaning nowadays considering that the state of Ukraine apt for new bouleversements. In the circumstances of internal and external turbulence conclusion of a new social contract is crucial, at the same time the negative experience of gen- erations which was not proper transformed, does not allow to address current social problems rationally and to consolidate society. Much is already said as for the role of memory in recreation of the past for the sake of the future, but the place of artistic practices in this process remains complex and uncomprehended. How do artistic practices objectivate social life and assist heeling? Visual art resonates with private or collec- tive memory allowing new means of acceptation as well as perceptional rectification and conceptualization of experience associated with sorrow. This article suggests the theoretical and methodological analysis of the “work of sorrow” through the prism of artistic expressions, character- izes their influence of re-organization of traumatic memory and demonstrates the role of visual art as an instrument to operate with reminiscence.
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