{"title":"黄金有很多用途","authors":"F. Graf","doi":"10.1515/arege-2015-0002","DOIUrl":null,"url":null,"abstract":"Abstract In this paper, I discuss a group of gold tablets from graves in Judaea-Palaestina from about 200 CE. I connect the text in these tablets with a well known funerary acclamation that originated in the East and was brought to the Latin West by immigrants and argue, against earlier scholars, that these tablets mark the very home of this acclamation and express a peculiar eschatology. I end with remarks on the multiple uses of inscribed gold tablets in ancient religions.","PeriodicalId":29740,"journal":{"name":"Archiv fur Religionsgeschichte","volume":"17 1","pages":"11 - 24"},"PeriodicalIF":0.2000,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/arege-2015-0002","citationCount":"1","resultStr":"{\"title\":\"Gold Has Many Uses\",\"authors\":\"F. Graf\",\"doi\":\"10.1515/arege-2015-0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In this paper, I discuss a group of gold tablets from graves in Judaea-Palaestina from about 200 CE. I connect the text in these tablets with a well known funerary acclamation that originated in the East and was brought to the Latin West by immigrants and argue, against earlier scholars, that these tablets mark the very home of this acclamation and express a peculiar eschatology. I end with remarks on the multiple uses of inscribed gold tablets in ancient religions.\",\"PeriodicalId\":29740,\"journal\":{\"name\":\"Archiv fur Religionsgeschichte\",\"volume\":\"17 1\",\"pages\":\"11 - 24\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2016-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1515/arege-2015-0002\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Archiv fur Religionsgeschichte\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/arege-2015-0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archiv fur Religionsgeschichte","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/arege-2015-0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Abstract In this paper, I discuss a group of gold tablets from graves in Judaea-Palaestina from about 200 CE. I connect the text in these tablets with a well known funerary acclamation that originated in the East and was brought to the Latin West by immigrants and argue, against earlier scholars, that these tablets mark the very home of this acclamation and express a peculiar eschatology. I end with remarks on the multiple uses of inscribed gold tablets in ancient religions.
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