卡尔·施密特和教会的政治形式

IF 0.1 Q4 HISTORY
Marcelo Sampaio Soares de Azevedo
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引用次数: 0

摘要

通过上个世纪初出版的两部作品——《政治神学I》(1922年出版)和《罗马天主教与政治形式》(1923年第一版和1925年第二版,稍作改动),卡尔·施密特追溯了天主教的历史存在,并探讨了天主教内部和天主教内部的制度化过程。这门学科的突出之处在于,它的中心焦点是触及神学领域的问题,并揭示了这一思想路线中高度神学-政治的部分。鉴于这些作品,本文的目的是讨论施密特关于教会自身秩序的思想的一般特征,它的可见形式,它的单一合理性,以及它在国家结构中的双重角色,就它曾经(并继续)作为国家秩序的范例而言
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Carl Schmitt e a forma política da Igreja
It was by means of two works published at the beginning of the past century – “ Political Theology I ” (published in 1922) and “ Roman Catholicism and Political Form ” (I edition in 1923 and II edition in 1925 with minor alterations) – that Carl Schmitt traced the historical presence of Catholicism and approached the process of institutionalization effected both within and by the Catholic Church. The subject stands out for its central focus on questions that touched the universe of theology and that revealed the highly theological- political strand of this line of thought. In light of these works, the aim of the present article is to discuss the general features of Schmitt’s thoughts on the Church’s own order, its visible form, its singular rationality and also its dual role in the configuration of the State, in terms of that which served (and continues to serve) as a paradigm for State order
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