葡萄牙的过去,黑人的现在和印第安人的不可言说:mazagao Velho的案例,amapa

Véronique Boyer
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引用次数: 10

摘要

本文通过一个亚马逊的例子分析了巴西国家的多民族取向是如何在当地得到阐述的。巴西国家现在正在鼓励促进新的文化习俗和特殊身份的象征。现在对家谱身份的考虑越来越少了,这是怎么回事?他们是如何定位的?种族和文化差异(或特殊性)是如何仪式化和表演的?这些问题将通过一个来自Amapa的村庄的庆祝活动来讨论:葡萄牙人庆祝Sao Tiago,“黑色”,Marabaixo跳舞,“印第安人”,Saie跳舞。后者实际上是试图被重新激活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Passado português, presente negro e indizibilidade ameríndia: o caso de Mazagão Velho, Amapá
This article analyses through an Amazonian example how the multi-ethnic orientations of the Brazilian State are locally elaborated. The Brazilian State is now stimulating the promotion of new cultural practises and symbols of specific identities. What is happening with genealogical identities now less considered? How are they located? How the ethnic and cultural distinctions (or specificities) are ritualized and performed? These questions will be discussed through the festivities of a village from the Amapa proclaiming a double and perhaps triple inheritance: Portuguese, with the celebration of Sao Tiago, "Black", with the dance of the Marabaixo and "Indian", with the dance of the Saie. The later actually is trying to be reactivated.
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