关系身体的艺术:从触觉镜到虚拟身体

Brian Massumi
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引用次数: 3

摘要

镜像神经元是一种特殊的神经元,它在自己身体的早期运动中,以一种不自主的动觉共情的方式,模仿他人身体感知到的运动。他们的发现引起了认知科学、艺术和人文学科对共情和自我-他人关系在自我意识构成中的作用的深远重新评估。镜像触摸联觉(当感知到触摸到另一个人的身体时,感知者会产生被类似触摸的感觉)是这种“共情”的一种形式。本文以镜像触觉联觉为出发点,从整体上重新思考联觉,特别是它与共情的关系,以及共情与运动的关系。有人认为,通常用来分析这些问题的词汇——识别、身体形象、身体空间图式中的缺陷或“混乱”——被一种认知主义偏见所削弱,这种偏见带有模糊了新兴经验组织复杂性的预设。哲学上的反思作为纠正是必要的。本文在以过程为导向的哲学家C.S. Peirce、Henri Bergson和A.N. Whitehead的帮助下进行了这个项目,提出了一个以“虚拟身体”概念为中心的框架,该概念由在运动中有选择性地“组成”的潜在经验质量的整体相互包容组成。强调经验的表现性自我构成涉及到用一种基本的美学模式取代主流的认知模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A arte do corpo relacional: do espelho-tátil ao corpo virtual
Mirror neurons are specialized neurons which echo the movements perceived in another's body in incipient movements in one's own body, in a kind of involuntary kinesthetic empathy. Their discovery has given rise to a far-reaching reassessment in cognitive science, the arts, and the humanities of the role of empathy and the self-other relation in the constitution of the sense of self. Mirror-touch synesthesia (when a perceived touch to another's body elicits in the perceiver the sensation of being similarly touched) is one of the forms this "empathy" takes. This article takes mirror-touch synesthesia as a jumping-off point to reconsider synesthesia as a whole, and in particular its relation to empathy, and the relation of empathy to movement. It is argued that the usual vocabulary used to analyze these issues -- identi cation, body image, defect or "confusion" in the body's spatial schema -- are vitiated by a cognitivist bias which carries presuppositions that obscure the complexity of the emergent organization of experience. A philosophical rethinking is necessary as a corrective. The article undertakes this project with the aid of process-oriented philosophers C.S. Peirce, Henri Bergson, and A.N. Whitehead, proposing a framework centering on the notion of a "virtual body" composed of the integral mutual inclusion of potential qualities of experience which are selectively "composed" in movement. The emphasis on the performative self-composition of experience involves replacing the prevailing model of cognition with a fundamentally aesthetic model.
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